An analyticall exposition of both the Epistles of the Apostle Peter : $b Illustrated by doctrines out of every textAmes, William
Religion
An analyticall exposition of both the Epistles of the Apostle Peter : $b Illustrated by doctrines out of every text
Ames, William
Bible. Peter -- Commentaries -- Early works to 1800
_Reason_ 1. Because he is such an enemy, that we can make no peace or
league with him.
2. Because they which yeeld unto the devill give themselves up into his
hands, as being overcome.
3. Because the courage of our minde to resist is a great part of
spirituall victory.
_Use._ This may serve to exhort us, to strengthen our mindes in all
things to make this resistence.
Doctrine 5. _The chiefe power of resisting, consists in a stedfast
faith._
This is gathered from these words, _Whom resist stedfast in the faith_.
_Reason_ 1. Because faith layes hold upon Christ who overcame the
devill, and in him they lay hold of victory it selfe.
2. Because faith laies hold of the truth of all the promises, whereby
the soule is invincibly fortified.
3. Because faith, seeing it is the foundation of all grace, if it be
stirred up and strengthened, it confirmes and strengthens also all the
other vertues.
_Vse._ This may serve to direct us, to have a speciall care to raise
and build up our faith.
Doctrine 6. _The examples of other beleevers doe make much for the
confirmation of our faith in afflictions & other temptations._
_Reason_ 1. Because thereby it appeares that such conflicts are not
contrarie to faith and pietie.
2. Because therehence we have a cloud of witnesses, to shew, that at
length we shall obtaine the victorie by faith.
_Vse._ This may serve to direct us, to stablish our mindes more and
more by such meditations.
Doctrine 7. _All those things which we desire, either for our selves or
for others unto salvation, we must aske of God._
This is gathered from verse 10, compared with the foregoing verse. For
all those things which the Apostle had before required of the faithfull,
he doth now at the end of the Epistle in their name crave of God, and
he askes it with discretion, as appeares by that particle, _But_ as if
he should have said, Although all these things which I have proposed
unto you by way of admonition, exhortation, and consolation, are duties
which you ought necessarily to do, yet it is not to be expected, that
you ♦should accomplish it by your own strength: I do therefore call
upon God, (which you likewise should alwayes do) that he would increase
his grace more and more in you, whereby you may receive both to will
and to do all these things.
♦ “shold” replaced with “should”
_Reason_ 1. Because of our selves we can doe nothing that is good.
2. Because in such like purposes and endeavours we are letted and
hindred by divers temptations, and such as are most strong through our
infirmitie.
3. Because all our spirituall life proceeds from God, and of him should
we aske it.
_Vse_ 1. This may serve to admonish us, not to rest in good purposes
and intentions, but alwayes to seeke for grace from God, to accomplish
the same happily.
2. To direct us, when we reade, heare, and meditate upon Gods word, to
water it, as it were, with our prayers, that it may be fruitfull.
Public-domain text, read in full here on John Shaqi.
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