An analyticall exposition of both the Epistles of the Apostle Peter : $b Illustrated by doctrines out of every textAmes, William
Religion
An analyticall exposition of both the Epistles of the Apostle Peter : $b Illustrated by doctrines out of every text
Ames, William
Bible. Peter -- Commentaries -- Early works to 1800
_Vse._ This may serve to exhort, first of all, that they will
principally apply themselves unto Sermons. Secondly, those that have
received some benefit by Sermons, that they would also diligently apply
themselves to the reading of the Scripture, that they might more and
more confirme and edifie themselves.
Doctrine 2. _Faith is the proper marke of difference, whereby the
Church is distinguished from all other societies._
For therefore are the Christians here described by faith, that they
may be distinguished from all other men: and the same which in other
Epistles are wont to be called the elect, the called, the Churches of
God, those which are in God the Father, and in Jesus Christ, are in
this place barely called the faithfull.
_Use._ This may serve to admonish us, if we will make our calling
and the condition of our salvation sure, then to labour especially
to obtaine faith, and also to increase it more and more.
Doctrine 3. _The faith of Christians is a most precious profession._
Therefore it is here called _precious faith_; and in the former Epistle,
Chapter 1. verse 7. _faith_ is said to be _more precious then gold that
perisheth_.
_Vse_ 1. This may serve to exhort us, to make more account of faith
then of all worldly things, according to that of Christ: _What shall
it profit a man to gaine the whole world, and lose his owne soule, or
faith?_
2. To comfort poore Christians which have no possessions in this world.
For if they have true faith, they have that which is more excellent
then silver and gold.
Doctrine 4. _The faith of common Christians is as precious as was the
faith of the Apostles._
Which is not to be understood of the degree or quantity, but of the
nature or quality.
_Reason._ Because the faith of all Christians layes hold of the same
good, _viz._ Christ and his benefits. Hereupon _Paul_ cals it common
faith: for as one that is sick of the Palsie, that taketh some precious
thing with a shaking hand, doth possesse it as well as the other, that
is strong; so the faithfull, though they be weake, if they do truly lay
hold of Christ, have him to be their Saviour as well as they that are
most strong.
_Use._ This may serve to comfort weake Christians; for if they have
true faith, though it be but like a graine of Mustard seed, they have
the same comfort that the Apostles themselves had. If they be truly
knit unto Christ, though it be but with a slender thred as it were,
yet they hold Christ as well as they that are tyed unto him with the
strongest cords: which yet is not so to be taken, as if we were not to
seeke for a stronger and surer faith; for although the weake possesse
the same good that the strong do, yet they have not the same fruit and
benefit of this possession.
Doctrine 5. _The cause of this precious faith is not in any man, but in
the righteousnesse of God and Christ._
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account