"During the teamsters' strike I witnessed a scene where the strikers
hustled the scabs, overturned several huge wagons loaded with beef, in
the centre of one of the poorest districts of Chicago, where the people
were suffering from want of meat, but the wretches did not even have
sense enough to help themselves from this plentiful store which was left
on the street guarded only by one or two policemen. And there would have
been no danger of arrest, for the policemen could easily have been swept
aside by the rest of the mob. It made me mad. I felt like shouting at
them, 'you fools, why don't you help yourselves?' How differently a
hungry bunch of kids would have acted!"
Terry, in his very different way, wrote on the same subject:
"I never knew a sincere, not to say honest, labour leader, from business
agent up. Poor proletaire! forever crucified between two sets of
thieves--one rioting on his rights, the other carousing on his wrongs.
Labour plods while plunder plays, thus runs the world away. But if he
should take it into his thick head to be his own walking delegate some
day!"
This strange master of the "salon," this poetic interpreter of the
philosophy of the man who has nothing, has, in spite of his pessimisms,
a profound mystic hope. He wrote:
"That toiling humanity--the labour movement--to me is a thing so vast,
that whatever other movements try to exclude themselves from it, they
must be swallowed up in it. All other things are but the shadows cast
behind or before the ever-marching phalanx of the unconquerable, the
imperishable proletaire. This is the hope which sends its thrill through
us when nothing else can. At the bottom of my heart I know I am living
but for one thing, and my life has been nothing but a preparation for
this. Of and for myself I have accomplished nothing: for to be ever
ready and alert is not accomplishment.... I see a profound hope in the
proletaire, for to him is granted that intense, wistful awareness of his
common lot and life with his fellows. His very crowding in factories
and tenements, salons, unions, and brothels, brings it home to him. Yes,
this very lack of space must remorselessly rub it in, even by dumb,
physical close contact. The friction resulting from ten living in one
room must make one of them phosphorescent--and capable of giving light
to humanity. The tenement houses are harmless boxes of lucifers as long
as none is ignited. The inhabitants are wofully benighted, but they
possess wonderfully the quality of brotherhood, of oneness, hence arises
their wonderful psychology and their aesthetics, so full and overflowing
with pathos, so piercing, it carries one to that borderland where comic
and tragic make marriage.
Public-domain text, read in full here on John Shaqi.
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