An apology for atheism : $b addressed to religious investigators of every denomination by one of its apostlesSouthwell, Charles
Religion
An apology for atheism : $b addressed to religious investigators of every denomination by one of its apostles
Southwell, Charles
Atheism
Our pulpits can furnish many such preachers of 'a religion of charity,'
while a whole army of Christian warriors might be gathered from
metropolitan pulpits alone, who deeming it impious to say their God of
mercy would permit the burning of infants not a span long, do
nevertheless, firmly believe that 'children of a larger growth' may
justly be tormented by the great king of kings; and as _ignorantia legis
non excusat_ is a maxim of _human law_, so, according to them, ignorance
of _divine_ law is no excuse whatever, either for breaking or
disregarding it.
The Author of this Apology was recently in Scotland, where a vast number
of religious tracts were put into his hand, one of which contains the
following among other striking paragraphs:--
'Man could, not _create_ himself, and far less can he save himself. When
God made him, he brought him out of nothing; when God. saves him, he
brings him out of a state far lower and worse than nothing. If in the
one case, then, everything depended, upon God's will and decree, much
more in the other. There can be no injustice here. Had God pleased, He
might have saved the whole world. But he did not; and thousands are now
in hell, and shall be to all eternity.'
'Hell is peopled already with millions of immortal souls doomed to fiery
wrath; while Heaven is filled with ransomed sinners as vile, yea perhaps
viler than they.' [83:1]
If the writer of this horrid nonsense do not blaspheme, there surely can
be no possibility of blaspheming. If he do not impute to his God of
mercy cruelty and injustice the most monstrous that can enter into human
conception, all language is void of meaning, and men had far better
cease 'civilising,' and betake themselves to woods and wilds and
fastnesses, to enjoy the state of mere brutishness so infinitely
preferable to that _reasonable_ state in which they are shaken and
maddened by terrible dreams of a vengeful cruel God.
Better be with the dead
Than on the tortures of the mind to lie
In restless ecstacy.
Better, far better, roam the desert or the forest like any other brutes,
than educate ourselves and others into the monstrous belief in a God who
might have saved the world and would not; who predestinates to endless
and unutterable agonies; who has with the one hand peopled Hell with
millions of immortal creatures, while with the other has filled Heaven
with millions of ransomed sinners, as vile, yea perhaps viler than they.
Public-domain text, read in full here on John Shaqi.
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