An Appeal in Favor of that Class of Americans Called AfricansChild, Lydia Maria
History
An Appeal in Favor of that Class of Americans Called Africans
Child, Lydia Maria
Antislavery movements -- United States; Slavery -- United States
Then let the slaveholder no longer apologize for himself by urging the
stupidity and sensuality of negroes. It is upon the _system_, which thus
transforms men into beasts, that the reproach rests in all its strength
and bitterness. And even if the negroes were, beyond all doubt, our
inferiors in intellect, this would form no excuse for oppression, or
contempt. The use of law and public opinion is to protect the weak
against the strong; and the government, which perverts these blessings
into means of tyranny, resembles the priest, who administered poison
with the Holy Sacrament.
Is there an American willing that the intellectual and the learned
should bear despotic sway over the simple and the ignorant? If there
be such a one, _he_ may consistently vindicate our treatment of the
Africans.
CHAPTER VII.
MORAL CHARACTER OF NEGROES.
"Fleecy locks and black complexion
Cannot forfeit Nature's claim;
Skins may differ, but affection
Dwells in black and white the same.
"Slaves of gold! whose sordid dealings
Tarnish all your boasted powers,
Prove that you have human feelings,
Ere you proudly question ours."
THE NEGRO'S COMPLAINT; BY COWPER.
The opinion that negroes are naturally inferior in intellect is almost
universal among white men; but the belief that they are worse than other
people, is, I believe, much less extensive: indeed, I have heard some,
who were by no means admirers of the colored race, maintain that they
were very remarkable for kind feelings, and strong affections. Homer
calls the ancient Ethiopians "the most honest of men;" and modern
travellers have given innumerable instances of domestic tenderness, and
generous hospitality in the interior of Africa. Mungo Park informs us
that he found many schools in his progress through the country, and
observed with pleasure the great docility and submissive deportment
of the children, and heartily wished they had better instructers and
a purer religion.
The following is an account of his arrival at Jumbo, in company with a
native of that place, who had been absent several years: "The meeting
between the blacksmith and his relations was very tender; for these rude
children of nature, free from restraint, display their emotions in the
strongest and most expressive manner. Amidst these transports, the aged
mother was led forth, leaning upon a staff. Every one made way for her,
and she stretched out her hand to bid her son welcome. Being totally
blind, she stroked his hands, arms, and face, with great care, and
seemed highly delighted that her latter days were blessed by his return,
and that her ears once more heard the music of his voice. From this
interview, I was fully convinced, that whatever difference there is
between the negro and the European, in the conformation of the nose,
and the color of the skin, there is none in the genuine sympathies and
characteristic feelings of our common nature."
Public-domain text, read in full here on John Shaqi.
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