Similar exertions, though on a less extensive scale, were made by the late excellent John Kenrick, of Newton, Mass. For more than thirty years the constant object of his thoughts, and the chief purpose of his life, was the abolition of slavery. His earnest conversation aroused many other minds to think and act upon the subject. He wrote letters, inserted articles in the newspapers, gave liberal donations, and circulated pamphlets at his own expense. Cowper contributed much to the cause when he wrote the "Negro's Complaint," and thus excited the compassion of his numerous readers. Wedgewood aided the work, when he caused cameos to be struck, representing a kneeling African in chains, and thus made even capricious fashion an avenue to the heart. Clarkson assisted by patient investigation of evidence; and Fox and Wilberforce by eloquent speeches. Mungo Park gave his powerful influence by the kind and liberal manner in which he always represented the Africans. The Duchess of Devonshire wrote verses and caused them to be set to music; and wherever those lines were sung, some hearts were touched in favor of the oppressed. This fascinating woman made even her far-famed beauty serve in the cause of benevolence. Fox was returned for Parliament through her influence, and she is said to have procured more than one vote, by allowing the yeomanry of England to kiss her beautiful cheek. All are not able to do so much as Anthony Benezet and John Kenrick have done; but we can all do something. We can speak kindly and respectfully of colored people upon all occasions; we can repeat to our children such traits as are honorable in their character and history; we can avoid making odious caricatures of negroes; we can teach boys that it is unmanly and contemptible to insult an unfortunate class of people by the vulgar outcry of "Nigger!--Nigger!" Even Mahmoud of Turkey rivals us in liberality--for he long ago ordered a fine to be levied upon those who called a Christian a dog; and in his dominions the _prejudice_ is so great that a Christian must be a degraded being. A residence in Turkey might be profitable to those Christians who patronize the eternity of prejudice; it would afford an opportunity of testing the goodness of the rule, by showing how it works both ways. If we are not able to contribute to African schools, or do not choose to do so, we can at least refrain from opposing them. If it be disagreeable to allow colored people the same rights and privileges as other citizens, we can do with our prejudice, what most of us often do with better feeling--we can conceal it. Our almanacs and newspapers can fairly show both sides of the question; and if they lean to either party, let it not be to the strongest. Our preachers can speak of slavery, as they do of other evils. Our poets can find in this subject abundant room for sentiment and pathos. Our orators (provided they do not want office) may venture an allusion to our _in_-"glorious institutions."