Mr. Hayne, in his reply to Mr. Webster, says: "There is a spirit, which, like the father of evil, is constantly walking to and fro about the earth, seeking whom it may devour; it is the spirit of _false philanthropy_. When this is infused into the bosom of a statesman (if one so possessed can be called a statesman) it converts him at once into a visionary enthusiast. Then he indulges in golden dreams of national greatness and prosperity. He discovers that 'liberty is power,' and not content with vast schemes of improvement at home, which it would bankrupt the treasury of the world to execute, he flies to foreign lands to fulfil 'obligations to the human race, by inculcating the principles of civil and religious liberty,' &c. This spirit had long been busy with the slaves of the South; and it is even now displaying itself in vain efforts to drive the government from its _wise_ policy in relation to the Indians." Governor Miller, of South Carolina, speaking of the tariff and "the remedy," asserted that slave labor was preferable to free, and challenged the free States to competition on fair terms. Governor Hamilton, of the same State, in delivering an address on the same subject, uttered a eulogy upon slavery; concluding as usual that nothing but the tariff--nothing but the rapacity of Northerners, could have nullified such great blessings of Providence, as the cheap labor and fertile soil of Carolina. Mr. Calhoun, in his late speech in the Senate, alludes in a tone of strong disapprobation, and almost of reprimand, to the remarkable debate in the Virginia Legislature; the occurrence of which offence he charges to the opinions and policy of the north. If these things evince any real desire to do away the evil, I cannot discover it. There are many who inherit the misfortune of slavery, and would gladly renounce the miserable birthright if they could; for their sakes, I wish the majority were guided by a better spirit and a wiser policy. But this state of things cannot last. The operations of Divine Providence are hastening the crisis, and move which way we will, it must come in some form or other; if we take warning in time, it may come as a blessing. The spirit of philanthropy, which Mr. Hayne calls 'false,' _is_ walking to and fro in the earth; and it will not pause, or turn back, till it has fastened the golden band of love and peace around a sinful world. The sun of knowledge and liberty is already high in the heavens--it is peeping into every dark nook and corner of the earth--and the African cannot be always excluded from its beams. The advocates of slavery remind me of a comparison I once heard differently applied: Even thus does a dog, unwilling to follow his master's carriage, bite the wheels, in a vain effort to stop its progress. CHAPTER IV. INFLUENCE OF SLAVERY ON THE POLITICS OF THE UNITED STATES. _Casca._ I believe these are portentous things Unto the climate that they point upon.