In describing my eighty-fifth sketch I alluded to the fact that the trade of Spain gradually fell into the hands mainly of foreigners, and especially at first of the Genoese, the difference between them and the native Spanish merchant being that while the former were crafty, industrious and dishonest, the latter were stupid and lazy, but (except in the matter of smuggling) strictly honest. Plenty of witness is borne by different writers to both facts. Quevedo, for instance, abounds in hits at the Genoese and other Italians. "Give an Italian to the Devil," he says in his "El Alguazil Endemoniado," "and the old gentleman won't try to take him, for an Italian would take away the Devil himself."[64] Elsewhere in the same satire he cautions his readers telling them that they are bound to know "that in Spain the mysteries of the accounts of the Genoese are disastrous for the millions that come from the Indies, and that the cannons of their pens are batteries for purses. There are no incomes which, if they once get into the strokes of their pens, and the inkholders of their inkstands, escape without drowning."[65] The poco-curante honesty of the Spaniard on the other hand, (the "poco-curanteeism" at least an inheritance from the East,) kept business in his hands which, but for his reliability, ought according to every recognised law of probability in trade, to have left him before it did. Laborde, a writer by no means inclined to take too favourable a view of the national character, confesses that "Spanish probity is proverbial, and that it conspicuously shines in commercial relations. Good faith and punctuality are generally prevalent among merchants, the instances of deception, negligence, fraudulent dealing and non-fulfilment of engagements, so general in the trading world, being unknown to and not practised amongst them." As an illustration, Laborde mentions some coined silver sent home in the year 1654, which was paid away by the Spanish merchants, and was subsequently discovered to have been debased. Not only were the Spanish merchants eager to make good the loss to those who had dealt with them, but having discovered the culprit they obtained his conviction, and the wretched man was publicly burnt alive. In spite of honesty, however, trade and commerce will not thrive in any country in which they are looked upon as degrading. A Catalonian might work, since he was but half a Spaniard. A Castilian, however, was quite willing to pay any one who would work for him, and as with his increase of wealth his wants became more and more artificial and luxurious, the swarms of foreigners he harboured about him to do his bidding, increased to an unprecedented extent. The Countess D'Aulnois gives a capital account of the state of things in this respect in her time (circâ 1679).