With a slow shake of his head old Gid confirmed this view, and the
priest looked on, gravely smiling. "You have now touched upon a mistaken
phase of the negro's character," said he. "And to make my point clear, I
must speak plainly with regard to the appearance of our form of worship.
I must present it as it impresses the ignorant and the superstitious. In
doing so I make myself appear almost irreverent, but in no other way can
I show you the possibilities of my work among the colored race. Mystery
appeals to the negro. Behind all mystery there is power. Under the
influence of the sensationalist the negro may shout, demand an impulsive
proof of love, hug his brother; but in his heart God is a fearful and
silent mystery. And the Catholic church shows him that the holy spirit
is without noise. In the creation of the great tree there has not been a
sound; all has been the noiseless will of God. It is not difficult to
show him that ours was the first church; it may be shown that the
Protestant Bible held him a slave; and above all we prove to him that in
the Catholic church there is no discrimination against his color, that a
negro may become a Cardinal. We convince him that shouting is but a
mental agitation and a physical excitement. I have know many a negro, on
the scaffold, to renounce the religion which for years he had
practiced, and with cool discernment embrace the parent church. The germ
of Catholicism is in his blood. He cannot be a free thinker. The
barbarian is subdued by the solemn and majestic form of the Church of
Rome, while he might regard with disdain the intricate reason of the
Presbyterian faith. And in this respect the negro is akin to the
barbarian. He is moved by music and impressed by ceremony."
"You are plain-spoken, indeed," the Major replied. "The boldness with
which you recount your shams is most surprising. I didn't expect it."
"I told you that I would be bold."
"But you didn't say that you would acknowledge your insincerity."
"Nor have I done so. I have simply shown you why our church appeals to
the superstitious blood of the African. To accomplish a good we must use
the directest means. If I were seeking to convert you, I should adopt a
different method. I would appeal to your reason; convince you of a truth
which the wisest men have known and still know--that the Catholic church
is God's church. It is now time for me to go," he added, after a short
pause. "Please tell your man that I want my horse."
CHAPTER XV.
Public-domain text, read in full here on John Shaqi.
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