The question brought in argument is one of fearful importance. As to the view to be taken first, there can, I think, be no doubt. In regard to a sin common to the two sexes, almost all the punishment and all the disgrace is heaped upon the one who in nine cases out of ten has been the least sinful. And the punishment inflicted is of such a nature that it hardly allows room for repentance. How is the woman to return to decency to whom no decent door is opened? Then comes the answer: It is to the severity of the punishment alone that we can trust to keep women from falling. Such is the argument used in favour of the existing practice, and such the excuse given for their severity by women who will relax nothing of their harshness. But in truth the severity of the punishment is not known beforehand; it is not in the least understood by women in general, except by those who suffer it. The gaudy dirt, the squalid plenty, the contumely of familiarity, the absence of all good words and all good things, the banishment from honest labour, the being compassed round with lies, the flaunting glare of fictitious revelry, the weary pavement, the horrid slavery to some horrid tyrant,--and then the quick depreciation of that one ware of beauty, the substituted paint, garments bright without but foul within like painted sepulchres, hunger, thirst, and strong drink, life without a hope, without the certainty even of a morrow's breakfast, utterly friendless, disease, starvation, and a quivering fear of that coming hell which still can hardly be worse than all that is suffered here! This is the life to which we doom our erring daughters, when because of their error we close our door upon them! But for our erring sons we find pardon easily enough.