Egypt -- History -- To 332 B.C. -- Fiction; German fiction -- Translations into English
They were the tribute of the conquered nations and, after having
been shown to the king, were weighed and tested by treasurers and
secretaries, either declared satisfactory, or found wanting and
returned, in which case the niggardly givers were condemned to bring a
double tribute later.
[At the time of which we are writing, the kings of Persia taxed
their kingdom at whatever time and to whatever extent seemed good in
their own eyes. Cambyses’ successor, Darius, was the first to
introduce a regular system of taxation, in consequence of which he
was nicknamed “the shopkeeper.” Up to a much later period it still
remained the duty of certain districts to send natural products to
the court Herod. I. 192. Xenoph. Anab. IV. 5.]
The palace-gates were reached without hindrance, the way being kept
clear by lines of soldiers and whipbearers stationed on either side of
the street.
If the royal progress to the place of sacrifice, when five hundred
richly-caprisoned horses had been led behind the king’s chariot,
could be called magnificent, and the march of the envoys a brilliant
spectacle, the great throne-room presented a vision of dazzling and
magic beauty.
In the background, raised on six steps, each of which was guarded, as it
were, by two golden clogs, stood the throne of gold; above it, supported
by four golden pillars studded with precious stones, was a purple
canopy, on which appeared two winged discs, the king’s Feruer.
[The Feruer or Ferwer is the spiritual part of every man-his soul
and reason. It was in existence before the man was horn, joins him
at his birth and departs at his death. The Ferwer keeps up a war
with the Diws or evil spirits, and is the element of man’s
preservation in life. The moment he departs, the body returns to
its original elements. After death he becomes immortal if he has
done well, but if his deeds have been evil he is cast into hell. It
is right to call upon the Ferwer and entreat his help. He will
bring the prayer before God and on this account is represented as a
winged disc.]
Fan-bearers, high in office at the court, stood behind the throne, and,
on either side, those who sat at the king’s table, his relations
and friends, and the most important among the officers of state, the
priestly caste and the eunuchs.
The walls and ceiling of the entire hall were covered with plates of
burnished gold, and the floor with purple carpets.
Before the silver gates lay winged bulls, and the king’s
body-guard-their dress consisting of a gold cuirass under a purple
overcoat, and the high Persian cap, their swords in golden scabbards
glittering with jewels, and their lances ornamented with gold and silver
apples, were stationed in the court of the palace. Among them the band
of the “Immortals” was easily to be distinguished by their stately forms
and dauntless bearing.
Public-domain text, read in full here on John Shaqi.
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