Egypt -- History -- To 332 B.C. -- Fiction; German fiction -- Translations into English
At the right hand of the throne stood Hystaspes, Darius’s grey-haired
father, Gobryas, his future father-in-law, the aged Intaphernes, the
grandfather of that Phaedime whose place in the king’s favor had been
given to Nitetis, Oropastes the high-priest, Croesus, and behind them
Boges, the chief of the eunuchs. At its left Bartja, whose hands were
heavily fettered, Araspes, Darius, Zopyrus and Gyges. In the background
stood some hundred officials and grandees.
After a long silence Cambyses raised his eyes, fixed a withering look
on his fettered brother, and said in a dull hollow voice: “High-priest,
tell us what awaits the man who deceives his brother, dishonors and
offends his king, and darkens his own heart by black lies.”
Oropastes came forward and answered: “As soon as such a one is proved
guilty, a death full of torment awaits him in this world, and an awful
sentence on the bridge Chinvat; for he has transgressed the highest
commands, and, by committing three crimes, has forfeited the mercy of
our law, which commands that his life shall be granted to the man who
has sinned but once, even though he be only a slave.”
[On the third day after death, at the rising of the bright sun, the
souls are conducted by the Divs to the bridge Chinvat, where they
are questioned as to their past lives and conduct. Vendid.
Fargard. XIX. 93. On that spot the two supernatural powers fight
for the soul.]
“Then Bartja has deserved death. Lead him away, guards, and strangle
him! Take him away! Be silent, wretch! never will I listen to that
smooth, hypocritical tongue again, or look at those treacherous eyes.
They come from the Divs and delude every one with their wanton glances.
Off with him, guards!”
Bischen, the captain, came up to obey the order, but in the same moment
Croesus threw himself at the king’s feet, touched the floor with his
forehead, raised his hands and cried: “May thy days and years bring
nought but happiness and prosperity; may Auramazda pour down all
the blessings of this life upon thee, and the Amescha cpenta be the
guardians of thy throne!
[The Amescha cpenta, “holy immortal ones,” maybe compared to the
archangels of the Hebrews. They surround the throne of Auramazda
and symbolize the highest virtues. Later we find their number fixed
at six.]
Public-domain text, read in full here on John Shaqi.
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