An encyclopedist of the dark ages: Isidore of SevilleBrehaut, Ernest
History
An encyclopedist of the dark ages: Isidore of Seville
Brehaut, Ernest
Isidore, of Seville, Saint, -636; Thesis (Ph. D.)
3. Frenzy is so-called because the mind is affected, since the Greeks
call the mind φρένες, or else because they gnash (_infrendant_) with
the teeth, for _frendere_ means to strike the teeth together. It is
excitement with exasperation and dementia caused by the power of bile.
17. Pestilence is a contagion, and when it seizes one it quickly
passes to more. It is produced from a corruption of the air, and
makes its way by penetrating into the inward parts. Although this
is generally caused by the powers of the air, still it is certainly
not caused against the will of Omnipotent God.... It is a disease so
acute that it affords no time to hope for life or death, but a sudden
weakness and death come at the same moment.
Chapter 7. On chronic diseases.
3. _Scotoma_ took its name from an accidental quality, because
it brings a sudden darkness to the eyes along with a whirling
(_vertigo_) of the head. Now there is a whirling as often as the wind
rises and starts the dust going round and round.
4. So too in man’s head the air passages[286] and the veins produce a
windiness from the resolving of moisture[287] and make a whirling in
his eyes whence _vertigo_ is named.
[286] _Arteriae._ Compare “Sanguis per venas in omne corpus
diffunditur et spiritus per arterias.” Cicero, _N. D._, 2, 55,
138.
[287] Referring to the idea that the elements could pass into one
another. See p. 60.
5. Epilepsy took its name because while seizing the mind it also
holds the body. For the Greeks call seizure ἐπιληψία. And it comes
from the melancholy humor whenever it becomes abundant and has turned
toward the head. This disorder is also called _caduca_ (the falling
sickness), because the sick man falls and suffers from spasms.
6. The common herd call these also _lunatici_ because their
madness[288] comes upon them according to the course of the moon....
[288] Du Breul has _insania daemonum_.
Chapter 8. On diseases that appear on the surface of the body.
11. Leprosy is a scaly roughness of the skin, like _lepidus_
(pepper-wort), whence it took its name, and its color now turns to
black, now to white, now to red. On the body of a man leprosy is
diagnosed in this way, if a varied color appears here and there
between sound parts of the skin, or if it spreads everywhere in such
a way as to make all of one unnatural color.
12. The _morbus elephantiacus_[289] is so called from the resemblance
to an elephant, whose naturally hard and rough skin gave the name to
the disease among men, because it makes the surface of the body like
the hide of an elephant; or it may be because it is a great disorder,
like the animal itself from which it has derived its name.
[289] A kind of leprosy.
Chapter 9. On remedies and medicines.
1. The curative power of medicine must not be despised. For we
remember that Isaiah sent something of medicinal nature to Hezekiah
when he was sick, and Paul the apostle said a little wine was good
for Timothy.
Public-domain text, read in full here on John Shaqi.
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