An encyclopedist of the dark ages: Isidore of SevilleBrehaut, Ernest
History
An encyclopedist of the dark ages: Isidore of Seville
Brehaut, Ernest
Isidore, of Seville, Saint, -636; Thesis (Ph. D.)
25. Among grammarians they are wont to be called _centones_ who
[take] from the poems of Homer and Virgil with a view to their own
works, and put together in patchwork fashion many bits found here and
there to suit each subject.
26. Proba, wife of Adelphos, composed at great length a cento from
Virgil about the structure of the universe and the gospels,[189] the
subject-matter being made up verse by verse, and the verses being
arranged appropriately to suit the subject-matter. And a certain
Pomponius, among other poems (_otia_) of his own pen, wrote _Tityrus_
from the same poet in honor of Christ.
[189] _De Fabrica mundi et Evangeliis._
Chapter 41. On history.
1. History is the story of what has been done, and by its means what
has taken place in the past is perceived. It is called in the Greek
_historia_, ἀπὸ τοῦ ἱστορεῖν, that is from seeing (_videre_) and
learning (_cognoscere_). For among the ancients no one wrote history
unless he had been present and witnessed what was to be described.
For we understand what we see better than we do what we gather by
hearsay.
2. For what is seen is told without lying. This discipline belongs
to grammar because whatever is worth remembering is entrusted to
letters....
Chapter 42. On the first writers of history.
1. Moses was the first among us to write a history of the beginning
of the world. Among the nations Dares Phrygius was the first to
publish a history of the Greeks and Trojans, which they say was
written by him on palm-leaves.
2. And after Dares, Herodotus is considered the first historian in
Greece. After whom Pherecydes was famous, at the time when Esdras
wrote the law.
Chapter 43. On the usefulness of history.
1. Histories of the heathen do no harm to their readers where they
tell what is useful. For many wise men have put past deeds into their
histories for the instruction of the present.
2. Besides, in history the total reckoning of past times and years is
embraced and many necessary matters are examined in the light of the
succession of consuls and kings.
Chapter 44. On the sorts of history.
1. There are three sorts of history. The doings of one day are called
_ephemeris_. Among us this name is _diarium_....
2. What is arranged according to separate months is called
_kalendaria_.
3. _Annales_ are the deeds of the years, one by one. For whatever was
related in the commentaries from year to year as worthy of memory, in
peace and war, by sea and land, they named annals from the deeds of a
year.
4. But history is a thing of many years or times, and through
diligence in it the yearly commentaries are put into books. Between
history and annals there is this difference, that history belongs to
the times which we see, and annals belong to years which our age does
not know. Whence Sallust is made up of history; Livy, Eusebius and
Hieronymus of annals and history.
BOOK II
ON RHETORIC
INTRODUCTION
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account