An English Garner: Critical Essays & Literary Fragments
History
An English Garner: Critical Essays & Literary Fragments
English literature -- History and criticism
Especially, if we consider the choiceness of the authors out of which
they are furnished. There is the never-to-be-commended-enough
LYCOSTHENES. There is also the admirable piece [by FRANCIS MERES] called
the _Second Part of Wits Commonwealth_ [1598]: I pray mind it! it is the
_Second Part_, and not the _First_! And there is, besides, a book wholly
consisting of Similitudes [? JOHN SPENCER's _Things New and Old, or a
Storehouse of Similies, Sentences, Allegories, &c._, 1658] applied and
ready fitted to most preaching subjects, for the help of young beginners,
who sometimes will not make them hit handsomely.
It is very well known that such as are possessed with an admiration of
such eloquence, think that they are very much encouraged in their way by
the Scripture itself. "For," say they, "did not our blessed Saviour
himself use many metaphors and many parables? and did not his disciples,
following his so excellent an example, do the like? And is not this, not
only warrant enough, but near upon a command to us so to do?"
If you please, therefore, we will see what our Saviour does in this case.
In _St. Matthew_ he tells his disciples, that "they are the salt of the
earth," that "they are the light of the world," that "they are a city set
on a hill." Furthermore, he tells his Apostles, that "he sends them forth
as sheep in the midst of wolves;" and bids them therefore "be as wise as
serpents, and harmless as doves." Now, are not all these things plain and
familiar, even almost to children themselves, that can but taste and see;
and to men of the lowest education and meanest capacities!
I shall not here insist upon those special and admirable reasons for
which our Saviour made use of so many parables. Only thus much is needful
to be said, namely, that they are very much mistaken, that, from hence,
think themselves tolerated to turn all the world into frivolous and
abominable similitudes.
As for our Saviour, when he spoke a parable, he was pleased to go no
further than the fields, the seashore, a garden, a vineyard, or the like;
which are things, without the knowledge whereof, scarcely any man can be
supposed to live in this world.
But as for our Metaphorical- and Similitude-Men of the Pulpit, these
things to them, are too still and languid! they do not rattle and rumble!
These lie too near home, and within vulgar ken! There is little on this
side the moon that will content them! Up, presently, to the _Primum
Mobile_, and the Trepidation of the Firmament! Dive into the bowels and
hid treasures of the earth! Despatch forthwith, for Peru and Jamaica! A
town bred or country bred similitude is worth nothing!
"It is reported of a tree growing upon the bank of Euphrates, the
great river Euphrates! that it brings forth an Apple, to the eye
very fair and tempting; but inwardly it is filled with nothing
but useless and deceiving dust. Even so, dust we are; and to dust
we must all go!"
Public-domain text, read in full here on John Shaqi.
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