An English Garner: Critical Essays & Literary Fragments
History
An English Garner: Critical Essays & Literary Fragments
English literature -- History and criticism
For, shall we think that any man that is not cursed to uselessness,
poverty, and misery, will be content with £20 or £30 a year? For though,
in the bulk, it looks, at first, like a bountiful estate; yet, if we
think of it a little better, we shall find that an ordinary bricklayer or
carpenter (I mean not your great undertakers [_contractors_] and master
workmen) that earns constantly but his two shillings a day, has clearly a
better revenue, and has certainly the command of more money. For that the
one has no dilapidations and the like, to consume a great part of his
weekly wages; of which you know how much the other is subject unto.
So that as long as we have so many small and contemptible livings
belonging to our Church, let the world do what it can! we must expect
that they should be supplied by very lamentable and unserviceable Things.
For that nobody else will meddle with them! unless, one in an Age
abounding with money, charity, and goodness, will preach for nothing!
For if men of knowledge, prudence, and wealth have a fancy against a
Living of £20 or £30 a year; there is no way to get them into such an
undertaking, but by sending out a spiritual press [_press gang_]: for
that very few volunteers that are worth, unless better encouraged, will
go into that Holy Warfare! but it will be left to those who cannot devise
how otherwise to live!
Neither must people say that, "besides Bishoprics, Prebendaries, and the
like, we have several brave benefices, suffice to invite those of the
best parts, education, and discretion." For, imagine one Living in forty
is worth £100 [= £300 _now_] a year, and supplied by a man of skill and
wholesome counsel: what are the other thirty-nine the better for that?
What are the people about Carlisle bettered by his instructions and
advice who lives at Dover? It was certainly our Saviour's mind, not only
that the Gospel should be preached to all nations at first; but that the
meaning and power of it should be preserved, and constantly declared to
all people, by such as had judgement to do it.
Public-domain text, read in full here on John Shaqi.
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