For the other Three Estates. The Church is there very rich, being estimated to enjoy the third part of the revenue of France, but otherwise is nothing so potent as elsewhere; partly because the Inquisition is not admitted in France: but principally because the Pope's ordinary power is much restrained there, by the liberties which the French Church claimeth; which liberties do not so much enfranchise the Church itself, as confer the authority the Pope loseth upon the King, as Firstfruits and the Disposing of all spiritual preferments. And by reason of this neutrality of authority, the church men [_clergy_] suffer more there, than either in England, where they wholly depend upon the King; or in Spain and Italy, where they wholly subsist by the Pope: because the Pope is not able totally to support them, and the King takes occasion ever to suppress them, as being not entirely his subjects; and to him, they pay, yearly, both the tenth of all their tithe, and of all their temporal land. The Gentry are the only entire Body, there, which participate with the prerogatives of the Crown. For from it, they receive privileges above all other men and a kind of limited regality upon their tenants; besides [a] real supply to their estates by governments and pensions, and freedom from tallies [_taxations_] upon their own lands, that is, upon their domains and whatsoever they manure by their servants: but so much as they let to tenants is, presently, tallieable [_taxable_] which causeth [a] proportionate abatement in the rent. And in recompense of this, they owe to the King the Ban and the Arrière Ban; that is, to serve him and his Lieutenant, three months within the land, at their own charges. And as in war, they undergo the greatest part of the danger, so then is their power most peremptory above the rest: whereas in the time of peace, the King is ready to support inferior persons against them, and is glad to see them to waste one another by contention at law for fear they grow rich; because he forsees that, as the Nobility, only, can do him service, so they only, misapplied, can do him harm. The ancient Gentry of France was most of it consumed in the wars of GODFREY DE BOULOGNE, and some in those of St. LOUIS; because on their setting out they pawned all their fiefs to the Church, and few of them were after[wards] redeemed: by reason, whereof the Church possesseth at this day the third part of the best fiefs in France. And that Gentry was afterwards made up by advocates, financiers, and merchants ennobled, which are now reputed ancient; and are daily eaten out again, and repaired by the same kind of men.