An English Garner: Ingatherings from Our History and Literature (4 of 8)
History
An English Garner: Ingatherings from Our History and Literature (4 of 8)
English literature
Of which her princely qualities and virtuous disposition, such as have
been conversant with her youth can better testify. That which I have
seen and read, I trust I may boldly repeat without suspicion either
of feigning or flattery. For so I have read, written, and testified
of Her Grace by [_according to_] one, both learned and also that can
say something in this matter. Who in a certain book, by him set forth,
entreating of Her Grace's virtuous bringing up, what discreet, sober,
and godly women she had about her; speaketh, namely, of two points in
Her Grace to be considered. One concerning her moderate and maidenly
behaviour; the other one concerning her training up in learning and
good letters. Declaring, first, for her virtuous moderation of life,
that seven years after her father's death [_i.e. in 1553_], she had
no little pride of stomach, so little delight in glistering gazes of
the world, in gay apparel, rich attire, and precious jewels, that in
all that time [_i.e., through her brother EDWARD's reign_] she never
looked upon those, that her father left her (and which other Ladies
commonly be so fond upon) but only once; and that against her will.
And, moreover, after that, so little gloried in the same, that there
came neither gold nor store upon her head, till her sister enforced her
to lay off her former soberness, and bear her company in her glistening
gains: yea, and then, she so ware it, as every man might see that her
body bare that which her heart misliked. Wherein the virtuous prudence
of this Princess, not reading but following the words of PAUL and
PETER, well considered True Nobility to consist not in circumstances of
the body, but in substance of the heart; not in such things which deck
the body, but in that which dignifieth the mind, shining and blazing
more bright than pearl or stone, be it never so precious.
Again, the said author, further proceeding in the same matter, thus
testifieth, that he knew a great man's daughter receiving from the Lady
MARY, before she was Queen, goodly apparel of tinsel, cloth of gold and
velvet, laid on with parchment lace of gold. When she saw it she said,
"What shall I do with it?"
"Marry!" said a gentlewoman, "wear it!"
"Nay!" quoth she, "that were a shame! To follow my Lady MARY, against
GOD's Word; and leave my Lady ELIZABETH, which followeth GOD's Word."
Let noble Ladies and gentlewomen here learn either to give, or to take
good example given: and if they disdain to teach their inferiors, in
well doing; yet, let it not shame them, to learn of their betters.
Likewise also at the coming in of the Scottish Queen [_in 1553_],
when all the other Ladies of the Court flourished in their bravery,
with their hair frounced and curled, and double curled; yet she
altered nothing; but to the shame of them all, kept her old maidenly
shamefastness.
Public-domain text, read in full here on John Shaqi.
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