An English Garner: Ingatherings from Our History and Literature (8 of 8)
History
An English Garner: Ingatherings from Our History and Literature (8 of 8)
English literature
O little fish, what hap hadst thou,
to have such spiteful fate!
To come into one's cruel hands,
out of so happy state.
Thou didst suspect no harm, when thou
upon the bait didst look:
O that thou hadst had LYNCEUS's eyes,
for to have seen the hook!
Then hadst thou, with thy pretty mates,
been playing in the streams;
Where as Sir PHŒBUS daily doth
shew forth his golden beams.
But sith thy fortune is so ill
to end thy life on shore;
Of this, thy most unhappy end,
I mind to speak no more.
But of thy fellow's chance that late
such pretty shift did make
That he, from fisher's hook did sprint
before he could him take.
And now he pries on every bait,
suspecting still that prick
For to lie hid in everything,
wherewith the fishers strike.
And since the fish, that reason lacks,
once warnèd, doth beware:
Why should not we take heed to that
that turneth us to care.
And I, who was deceivèd late
by one's unfaithful tears,
Trust now for to beware, if that
I live this hundred years.
IS. W.
FINIS.
A Love Letter,
or an earnest persuasion of a Lover,
sent, of late, to a young Maiden;
to whom he was betrothed:
Who, afterward, being overcome with
flattery, she seemed utterly to swerve
from her former promise, without
occasion; and so to
forsake him.
By W. G.
[Illustration]
W. G.
_A Love Letter sent from a faithful Lover,
to an unconstant Maiden._
AS duty wills, so Nature moves
thy friend these lines to write
Wherein thy fraud, O faithless Thou!
I mind to bring to light.
Can plightèd faith, so firmly plight,
without desert be moved?
Or should the man that faithful is,
so slenderly be loved?
Should hate his guerdon thus remain
in place of thy goodwill?
Should rigour reign within thy breast,
to vanquish reason's skill?
Should faith, to falsehood so be changed?
alas, the greater ruth,
When double dealing is preferred
before the perfect truth!
If case such hap as recompense
unto your friend you yield,
What bulwark canst thou claim
'gainst GOD thyself to shield?
Can they that sit in hau[gh]ty heavens,
such covert guilt abide?
Or are they partial now, deemst thou?
is Justice thrown aside?
Nay, just are they, and justice still,
as just, they justly use:
And unto them, as guiltless then,
canst thou thyself excuse?
No, no; not so, for they behold
thy double deeds, be sure!
No forgèd style, nor flatt'ring phrase,
their favour may allure.
No gifts, no gold, can them corrupt;
such justice there doth reign:
And they that disobey their 'hests,
are subject unto pain.
Public-domain text, read in full here on John Shaqi.
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