So, too, do Socialists of the William Morris type. The mind of William Morris was profoundly reactionary He hated the whole trend of later nineteenth-century modernism with the hatred natural to a man of considerable scholarship and intense aesthetic sensibilities. His mind turned, exactly as Mr. Belloc's turns, to the finished and enriched Normal Social Life of western Europe in the middle ages, but, unlike Mr. Belloc, he believed that, given private ownership of land and the ordinary materials of life, there must necessarily be an aggregatory process, usury, expropriation, the development of an exploiting wealthy class. He believed profit was the devil. His "News from Nowhere" pictures a communism that amounted in fact to little more than a system of private ownership of farms and trades without money or any buying and selling, in an atmosphere of geniality, generosity, and mutual helpfulness. Mr. Belloc, with a harder grip upon the realities of life, would have the widest distribution of proprietorship, with an alert democratic government continually legislating against the protean reappearances of usury and accumulation and attacking, breaking up, and redistributing any large unanticipated bodies of wealth that appeared. But both men are equally set towards the Normal Social Life, and equally enemies of the New. The so-called "socialist" land legislation of New Zealand again is a tentative towards the realisation of the same school of ideas: great estates are to be automatically broken up, property is to be kept disseminated; a vast amount of political speaking and writing in America and throughout the world enforces one's impression of the widespread influence of Conservator ideals. Of course, it is inevitable that phases of prosperity for the Normal Social Life will lead to phases of over-population and scarcity, there will be occasional famines and occasional pestilences and plethoras of vitality leading to the blood-letting of war. I suppose Mr. Chesterton and Mr. Belloc at least have the courage of their opinions, and are prepared to say that such things always have been and always must be; they are part of the jolly rhythms of the human lot under the sun, and are to be taken with the harvest home and love-making and the peaceful ending of honoured lives as an integral part of the unending drama of mankind. Sec. 3 Now opposed to the Conservators are all those who do not regard contemporary humanity as a final thing nor the Normal Social Life as the inevitable basis of human continuity. They believe in secular change, in Progress, in a future for our species differing continually more from its past. On the whole, they are prepared for the gradual disentanglement of men from the Normal Social Life altogether, and they look for new ways of living and new methods of human association with a certain adventurous hopefulness.