An Englishman's travels in America : $b his observations of life and manners in the free and slave statesBenwell, John
History
An Englishman's travels in America : $b his observations of life and manners in the free and slave states
Benwell, John
Slavery -- United States; United States -- Description and travel; United States -- Social life and customs -- 1783-1865
innovating and dangerous in its tendency, but calculated to foster that
superstition which is at once the fundamental principle of the faith of
the city of the seven hills, and the power of that triple-crowned
monster, Popery.
I afterwards went into a large Independent chapel in another part of the
town, where I was more courteously treated. Here was a very eloquent and
noted preacher, a Dr. Groyard, from Mobile. He was delivering a very
eloquent harangue, interspersed with touches of pro-slavery,
sentimentalism and rhetorical flourish, the former especially directed to
the negroes in the gallery, when, suddenly, a cry of "Fire! fire!" was
raised in the street. The learned Doctor stood as if electrified, and
the instant after his hearers rushed pell-mell out of the chapel,
amidst the shrieks of the females, and the consternation of the men,
caused, without doubt, by a lurking suspicion of impending evil from the
negroes which I have before referred to. On ascertaining that the alarm
was caused by a house being on fire in the vicinity, the service was
abruptly terminated.
The following day I continued my perambulations; to the left of the
episcopal church I have already mentioned, and surrounded by umbrageous
trees in a park-like enclosure, is the Town-hall. I entered this
building, where I found a bench of magistrates, the mayor of the city
being amongst them, adjudicating on the cases brought before them. These
consisted chiefly of negroes apprehended in the streets after nine
o'clock the previous night; they were in all cases, except where their
owners paid the fine, sentenced to receive from ten to twenty lashes,
which were administered at once by the city gaoler, in a yard at the
rear of a building, near which officers were in attendance for the
purpose. I must mention, in explanation, that one of the laws passed
directly after the insurrection, was to prohibit negroes, on any
pretence, to be out after nine, p.m. At that hour, the city guard, armed
with muskets and bayonets, patrolled the streets, and apprehended every
negro, male or female, they found abroad. It was a stirring scene, when
the drums beat at the guard-house in the public square I have before
described, preparatory to the rounds of the soldiers, to witness the
negroes scouring the streets in all directions, to get to their places
of abode, many of them in great trepidation, uttering ejaculations of
terror as they ran. This was an inexorable law, and punishment or fine
was sure to follow its dereliction, no excuse being available, and as
the owners seldom submitted to pay the fine, the slaves were compelled
to take the consequences, which, in the language that consigned them to
the cruel infliction, "consisted of from ten to twenty lashes, well laid
on with a raw-hide," a murderous whip, which draws blood after the first
few strokes, and is as torturing, I should imagine, as the Russian
knout, certainly proving in many instances as fatal as that odious
instrument.
Public-domain text, read in full here on John Shaqi.
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