Atatürk, Kemal, 1881-1938; Turkey -- Description and travel; Turkey -- Politics and government -- 1918-1960
On a crowded platform—for the arrival of a train is an event—stood a
Chef de Cabinet of the Ministry of Foreign Affairs and other officials.
The Prime Minister embraced his old friend the cheik, and carried him
off to his simple two-roomed dwelling.
When I met Fethi Bey in London, it seemed incredible that he should have
been treated as an enemy and exiled to Malta. Now that I came to know
Rauf Bey, it was impossible not to feel the same. Away in these distant
mountains, he speaks the most excellent English, without even an accent.
I remember a merchant of Smyrna, who complained to me that “these
horrible people expect us to learn their language, to speak and write
it.”
“And why not?” I answered. “They learn ours.”
“Oh, that’s quite different. Besides, Turkish is much too difficult.”
I reminded him of Mrs. John Burns. When her husband became a Cabinet
Minister, a certain fine lady decided to amuse herself by inviting “the
man’s wife” to tea. Her note ran: “Do excuse my not having called on
you. It is so far for me to come from Mayfair to Battersea.” Mrs. Burns
replied: “It is exactly the same distance from Battersea to Mayfair.”
“That is a charming story, but it will not persuade me to learn
Turkish.”
The Prime Minister, for some reason wearing a fez in place of the
picturesque kalpak, brought me apologies for Fethi Bey’s absence. “It is
Friday, and he has not been to the office all day.” We had all forgotten
that it was the Moslem Sunday.
“Now we are going to be friends,” I said later to Rauf Bey, “we must
arrange ‘the same day’ for our prayers of thanksgiving for peace.”
“It is you who will have to change,” he replied, smiling; “you must
learn to go our ways now.”
Here, indeed, at this far-away little station, one seemed to be entering
some kindly “brotherhood.” Everyone was wringing the colonel’s hand,
embracing the general and the cheik. I felt, too, that my
fellow-passengers were telling them about “a new member” they wanted to
introduce, saying heartily: “She will soon know all about the rules of
our club.” Everyone here plainly “stood for” the same ideals. We are
talking like friends already, without the formality of an introduction.
We are all working for a definite and well-defined goal. Houses are
scarcely needed for hospitality in a town with this atmosphere of
_camaraderie_.
I found myself chatting with the Prime Minister as though we were old
members of the same club. When, a few minutes later, I described the
unconscious influence to the colonel, he only said to his friends: “See
how quickly she catches the atmosphere of this delightful place!”
Here it is sympathy with Turkey in her bid for freedom that gives one
the _entré_ to the society, as in London one gains admission to the
club, in my case for example, as a writer of books. There is no sense of
suspicion. You feel you have a right to be here all the time. If you
were not _trusted_ you would not be allowed over the threshold.
Public-domain text, read in full here on John Shaqi.
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