An Enquiry Concerning Human UnderstandingHume, David
PhilosophyPhilosophy
An Enquiry Concerning Human Understanding
Hume, David
Ethics; Knowledge, Theory of
94. _Thirdly_. It forms a strong presumption against all supernatural
and miraculous relations, that they are observed chiefly to abound among
ignorant and barbarous nations; or if a civilized people has ever given
admission to any of them, that people will be found to have received
them from ignorant and barbarous ancestors, who transmitted them with
that inviolable sanction and authority, which always attend received
opinions. When we peruse the first histories of all nations, we are apt
to imagine ourselves transported into some new world; where the whole
frame of nature is disjointed, and every element performs its operations
in a different manner, from what it does at present. Battles,
revolutions, pestilence, famine and death, are never the effect of those
natural causes, which we experience. Prodigies, omens, oracles,
judgements, quite obscure the few natural events, that are intermingled
with them. But as the former grow thinner every page, in proportion as
we advance nearer the enlightened ages, we soon learn, that there is
nothing mysterious or supernatural in the case, but that all proceeds
from the usual propensity of mankind towards the marvellous, and that,
though this inclination may at intervals receive a check from sense and
learning, it can never be thoroughly extirpated from human nature.
_It is strange_, a judicious reader is apt to say, upon the perusal of
these wonderful historians, _that such prodigious_ _events never happen
in our days_. But it is nothing strange, I hope, that men should lie in
all ages. You must surely have seen instances enough of that frailty.
You have yourself heard many such marvellous relations started, which,
being treated with scorn by all the wise and judicious, have at last
been abandoned even by the vulgar. Be assured, that those renowned lies,
which have spread and flourished to such a monstrous height, arose from
like beginnings; but being sown in a more proper soil, shot up at last
into prodigies almost equal to those which they relate.
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