An Enquiry Concerning the Principles of MoralsHume, David
PhilosophyPhilosophy
An Enquiry Concerning the Principles of Morals
Hume, David
Conduct of life; Ethics
The defects of judgement can be supplied by no art or invention; but
those of memory frequently may, both in business and in study, by method
and industry, and by diligence in committing everything to writing;
and we scarcely ever hear a short memory given as a reason for a man's
failure in any undertaking. But in ancient times, when no man could make
a figure without the talent of speaking, and when the audience were too
delicate to bear such crude, undigested harangues as our extemporary
orators offer to public assemblies; the faculty of memory was then of
the utmost consequence, and was accordingly much more valued than at
present. Scarce any great genius is mentioned in antiquity, who is not
celebrated for this talent; and Cicero enumerates it among the other
sublime qualities of Caesar himself. [Footnote: Fruit in Illo Ingenium,
ratio, memoria, literae, cura, cogitatio, diligentia &c. Phillip. 2.].
Particular customs and manners alter the usefulness of qualities: they
also alter their merit. Particular situations and accidents have, in
some degree, the same influence. He will always be more esteemed, who
possesses those talents and accomplishments, which suit his station and
profession, than he whom fortune has misplaced in the part which she has
assigned him. The private or selfish virtues are, in this respect,
more arbitrary than the public and social. In other respects they are,
perhaps, less liable to doubt and controversy.
In this kingdom, such continued ostentation, of late years, has
prevailed among men in ACTIVE life with regard to PUBLIC SPIRIT, and
among those in SPECULATIVE with regard to BENEVOLENCE; and so many false
pretensions to each have been, no doubt, detected, that men of the world
are apt, without any bad intention, to discover a sullen incredulity
on the head of those moral endowments, and even sometimes absolutely to
deny their existence and reality. In like manner I find, that, of old,
the perpetual cant of the STOICS and CYNICS concerning VIRTUE, their
magnificent professions and slender performances, bred a disgust in
mankind; and Lucian, who, though licentious with regard to pleasure,
is yet in other respects a very moral writer, cannot sometimes talk of
virtue, so much boasted without betraying symptoms of spleen and irony.
But surely this peevish delicacy, whence-ever it arises can never be
carried so far as to make us deny the existence of every species of
merit, and all distinction of manners and behaviour. Besides DISCRETION,
CAUTION, ENTERPRISE, INDUSTRY, ASSIDUITY, FRUGALITY, ECONOMY,
GOOD-SENSE, PRUDENCE, DISCERNMENT; besides these endowments, I say,
whose very names force an avowal of their merit, there are many others,
to which the most determined scepticism cannot for a moment refuse
the tribute of praise and approbation. TEMPERANCE, SOBRIETY, PATIENCE,
CONSTANCY, PERSEVERANCE, FORETHOUGHT, CONSIDERATENESS, SECRECY, ORDER,
INSINUATION, ADDRESS, PRESENCE OF MIND, QUICKNESS OF CONCEPTION,
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