An Enquiry into an Origin of Honour; and the Usefulness of Christianity in WarMandeville, Bernard
Religion
An Enquiry into an Origin of Honour; and the Usefulness of Christianity in War
Mandeville, Bernard
Honor
Cleo. What I am for, is not the Question. Priests who would bear an
absolute Sway over the Laity, and live luxuriously at their Cost,
ought First to make them believe Implicitly: Whereas an honest Clergy,
that will teach Nothing concerning Religion, but what is consistent
with good Sense, and becoming a rational Creature to believe, ought to
deal uprightly with Men throughout the Whole, and not impose upon
their Understandings in one Point more than they do in another. From
the real Incomprehensibility of God, just Arguments must be drawn for
believing of Mysteries that surpass our Capacities. But when a Man has
good Reason to suspect, that he who instructed him in these Mysteries,
does not believe them himself, it must stagger and obstruct his Faith,
tho' he had no Scruples before, and the Things he had been made to
believe, are no Ways clashing with his Reason. It is not difficult for
a Protestant Divine to make a Man of Sense see the many Absurdities
that are taught by the Church of Rome, the little Claim which Popes
can lay to Infallibility, and the Priestcraft there is in what they
say of purgatory and all that belongs to it. But to persuade him
likewise, that the Gospel requires no Self-denial, nor any Thing that
is irksome to Nature, and that the Generality of the Clergy of _England_
are sincerely endeavouring, in their Lives and Doctrine, to imitate
the Apostles, as nearly as Human Frailty will let them, and is
consistent with the Difference of the Age and Manners between their
Time and ours; to persuade, I say, a Man of Sense, that these Things
are likewise true, would not be so easy a Task. By a Man of Sense, I
mean a Man likewise of some Knowledge, who, in the First Place, has
read the Bible, and believes the Scripture to be the sole Rule of
Faith; and, in the Second, is no Stranger to our Church, or any Thing
that is openly to be seen relating to her Clergy, especially the Heads
of them, the Bishops; such as their Palaces and Manner of Living;
their Translations, Revenues and Earthly Power, together with the
Worldly Honours, Precedency and other Privileges, which our Spiritual
Lords insist upon to be their Due.
Hor. I have often laugh'd my Self at Apostles in Coaches and Six; but
what must at that Rate the Men of Sense and Sincerity among the _Roman
Catholicks_ think of their Prelates, who live in much greater Splendour
and Luxury than ours? What must they think of the Cardinals and the
Pope himself?
Cleo. Think of them? What they please, so they dare not to open their
Lips against them, or any Thing which the Clergy are pleas'd to call
Sacred. In all _Roman Catholick_ Countries, you know, no Books or
Pamphlets may be publish'd, but what are Licensed; and no Man is
allow'd to divulge any Sentiments concerning Religion, that are not
entirely Orthodox; which in all Countries, so regulated, is a vast
Ease and an unspeakable Comfort to the Clergy of the establish'd
Church.
Public-domain text, read in full here on John Shaqi.
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