An Enquiry into an Origin of Honour; and the Usefulness of Christianity in WarMandeville, Bernard
Religion
An Enquiry into an Origin of Honour; and the Usefulness of Christianity in War
Mandeville, Bernard
Honor
Cleo. Wickedness, I have hinted to you before, is no Bar to
Superstition; and a great Profligate may at the same Time be a silly
Fellow, believe Absurdities, and rely on Trifles, which a Man of Sense
and Virtue could not be influenc'd or affected by. It is easily
imagin'd, that in such an Army, under such a General as I have been
speaking of, the Men would be kept under strict Discipline; and that
they would not only be compell'd, whether they would or not, to assist
at all their Exercises of outward Devotion and Publick Worship; but
likewise that the loosest Livers among them should be obliged to be
more cautious and circumspect in their Behaviour, than Soldiers
generally are. Now suppose a Man so wicked, that, tho' he has no Doubt
of Future State, the Belief of Rewards and Punishments in another
World made no impression upon him; but that he indulged every vicious
Inclination as far as he dared, lay with every Woman that would let
him, and got drunk as often as he could get an Opportunity to do it;
one that would stick at Nothing, rob or steal, kill a Man that should
anger him, if he was not with-held by the Law, and the Fear of
Temporal Punishment: Suppose likewise, that this was one of the lowest
Mob, who being in Want, and too lazy to work, should lift himself in
some Regiment or other of this Army. There is no Doubt, but this Man
would be forc'd immediately to have a greater Guard upon his Actions,
and reform, at least outwardly, more than would suit with his
Inclinations, and therefore it is not unlikely, that, what Duties
soever he might comply with, and whatever Appearance he might make
among the Rest, in his Heart he should remain the same he was before.
Yet notwithstanding all this, in a little Time he might make a very
good Soldier. I can easily conceive, how the Wearing of a Sword and
Regimental Cloaths, and always conversing with resolute and well
disciplin'd Men, among whom Arms and Gallantry are in the highest
Esteem, might so far encrease a wicked Fellow's Pride, that he should
wish to be brave, and in a few Months think Nothing more really
dreadful, than to be thought a Coward. The Fear of Shame may act as
powerfully upon bad Men, as it can upon good; and the Wickedness of
his Heart would not hinder him from having a good Opinion of himself,
and the Cause he served; nor yet from hating his Enemies or taking
Delight in destroying, plundering, and doing all Manner of Mischief.
Hor. But having no Regard to Godliness or Religion, it is impossible,
that he should be influenc'd or affected by the Prayers or other
Exercises of Devotion, which he might assist at and which, in all
Probability, he would never come near, unless he was compell'd to it.
Public-domain text, read in full here on John Shaqi.
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