An Enquiry into an Origin of Honour; and the Usefulness of Christianity in WarMandeville, Bernard
Religion
An Enquiry into an Origin of Honour; and the Usefulness of Christianity in War
Mandeville, Bernard
Honor
Cleo. The great Propensity we have in our Nature to flatter our
selves, makes us easy Casuists in our own Concerns. Every body knows,
that God is merciful, and that all Men are Sinners. The Thought of
this has often been a great Comfort to very bad Livers, especially if
they could remember, that ever they wish'd to be better; which, among
Believers, there is not One in a Hundred, but can. This good
Disposition of Mind a wicked Man may make a notable Construction of,
and magnify the Merit of it, till the Reflection of it is sufficient
to make his Conscience easy, and he absolves himself without the
Trouble of Repentance. I can easily conceive, how one of the Vulgar,
no better qualify'd, may assist at Publick Worship with Satisfaction,
and even Pleasure; if Preaching and Praying are managed in the Manner
I have hinted at: And it is not difficult to imagine, how by a little
paultry Eloquence, and Violence of Gestures, a Man in this Situation
may be hurried away from his Reason, and have his Passions so artfully
play'd upon; that feeling himself thoroughly moved, he shall mistake
the Malice of his Heart, and perhaps the Resentment of a great Wound
received, for the Love of God and Zeal for Religion. There is another
Class of wicked Men, that I have not touch'd upon yet; and of which
there would always be great Numbers among such Troops as we have been
speaking of, _viz._ Soldiers of the Sober Party, where Swearing,
Prophaneness, and all open Immorality are actually punish'd; where a
grave Deportment and strict Behaviour are encouraged, and where
Scripture-Language and Pretences to Holiness are in Fashion; in an
Army of which the General is firmly believed to be a Saint, and acts
his part to Admiration.
Hor. It is reasonable to think, I own, that in such an Army, to one
sincere Man, there would always be three or four Hypocrites; for these
I suppose are the Class you mean.
Cleo. They are so. And considering, that, to save Appearances,
Hypocrites are at least as good as the sincere Men I have spoken of,
it is impossible, that there should not be a great Shew of Religion
among them, if there were but eight or ten of them sincere in every
Hundred: And where such Pains should be taken to make the Men seem to
be Godly; and this Point of outward Worship should be labour'd with so
much Diligence and Assiduity, I am persuaded, that many even of those,
who should be too wicked to be Hypocrites, and to counterfeit long,
would sometimes, not only pray in good Earnest, but likewise, set on
by the Examples before them, be transported with real Zeal for the
Good of their Cause.
Hor. There is no Doubt but Enthusiasm among a Multitude is as catching
as Yawning: But I don't understand very well what you mean by too
wicked to be Hypocrites; for I look upon them to be the worst of all
Men.
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