not make these countries for him, but she gave him reason, judgment, observation, and the power of generalization, on the right use of which faculties his safety must ever depend. The celebrated Jefferson apologizes in one his confidential dispatches to his government for noticing various political movements in countries seemingly remote from and devoid of all interest to a citizen of the United States of America, by remarking, that although such matters seem remote and foreign to the object of his duties, they may yet at no distant period swell into relations of sufficient magnitude to shake the world. As in the political, so in the moral world; whether the empire of the Sultans stand or fall, may be a matter of little import to an inhabitant of Western Europe, nor need it distress him that the finest countries in the world are nearly reduced to deserts under the administration of the odious Turcoman. But it may be useful to him to be on his guard as to the condition of countries through which the spirit of commerce now urges the Western nations. Many of these countries do not improve; to compare them with what they were in the days of Trajan were merely a mockery; the low lands of the delta of the Danube are simply foci of fever and pestilence, and are likely to continue so under their present government. [62] Trajan’s wall, between the Danube and the Euxine, at Kostenjie. All history points to the East and to Africa as the seat and source of plague, and the entanglement of Eastern affairs presses more and more on the European nations; if we may trust the statistics of commerce, Western Europe at times draws a large portion of her subsistence from countries of which we know but little. On this I make no remark, my object being merely to show that, however distant these lands lie, their malarious condition has an influence over the European family of nations, an influence which daily increases socially, and which, though originating in the obscure and unknown East, has shown itself at times at Rome and Moscow, London and Paris, in characters compared to which all other evils appear insignificant. All that lives or has lived is doomed to die, to waste away, and to disappear; as it perishes it is consumed by nature’s processes, in such a manner as to entail no danger to the living world, unless civilized man interferes. For civilized man she has made no provision, saving the bestowing on him a soil more or less fertile, a constitution more or less equal to toil, a reasoning power, which in things practical must not be measured by the loftiness of his conceptions and generalizations.