An Essay Concerning Humane Understanding, Volume 1: MDCXC, Based on the 2nd Edition, Books 1 and 2Locke, John
Philosophy
An Essay Concerning Humane Understanding, Volume 1: MDCXC, Based on the 2nd Edition, Books 1 and 2
Locke, John
Knowledge, Theory of -- Early works to 1800
I ask those who say they have a positive idea of eternity, whether
their idea of duration includes in it succession, or not? If it does
not, they ought to show the difference of their notion of duration,
when applied to an eternal Being, and to a finite; since, perhaps,
there may be others as well as I, who will own to them their weakness
of understanding in this point, and acknowledge that the notion they
have of duration forces them to conceive, that whatever has duration,
is of a longer continuance to-day than it was yesterday. If, to avoid
succession in external existence, they return to the punctum stans of
the schools, I suppose they will thereby very little mend the matter,
or help us to a more clear and positive idea of infinite duration;
there being nothing more inconceivable to me than duration without
succession. Besides, that punctum stans, if it signify anything, being
not quantum, finite or infinite cannot belong to it. But, if our weak
apprehensions cannot separate succession from any duration whatsoever,
our idea of eternity can be nothing but of INFINITE SUCCESSION OF
MOMENTS OF DURATION WHEREIN ANYTHING DOES EXIST; and whether any one
has, or can have, a positive idea of an actual infinite number, I leave
him to consider, till his infinite number be so great that he himself
can add no more to it; and as long as he can increase it, I doubt he
himself will think the idea he hath of it a little too scanty for
positive infinity.
17. No complete Idea of Eternal Being.
I think it unavoidable for every considering, rational creature, that
will but examine his own or any other existence, to have the notion of
an eternal, wise Being, who had no beginning: and such an idea of
infinite duration I am sure I have. But this negation of a beginning,
being but the negation of a positive thing, scarce gives me a positive
idea of infinity; which, whenever I endeavour to extend my thoughts to,
I confess myself at a loss, and I find I cannot attain any clear
comprehension of it.
18. No positive Idea of infinite Space.
Public-domain text, read in full here on John Shaqi.
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