An Essay Concerning Humane Understanding, Volume 1: MDCXC, Based on the 2nd Edition, Books 1 and 2Locke, John
Philosophy
An Essay Concerning Humane Understanding, Volume 1: MDCXC, Based on the 2nd Edition, Books 1 and 2
Locke, John
Knowledge, Theory of -- Early works to 1800
But to give a right view of this mistaken part of liberty let me
ask,—Would any one be a changeling, because he is less determined by
wise considerations than a wise man? Is it worth the name of freedom to
be at liberty to play the fool, and draw shame and misery upon a man’s
self? If to break loose from the conduct of reason, and to want that
restraint of examination and judgment which keeps us from choosing or
doing the worse, be liberty, true liberty, madmen and fools are the
only freemen: but yet, I think, nobody would choose to be mad for the
sake of such liberty, but he that is mad already. The constant desire
of happiness, and the constraint it puts upon us to act for it, nobody,
I think, accounts an abridgment of liberty, or at least an abridgment
of liberty to be complained of. God Almighty himself is under the
necessity of being happy; and the more any intelligent being is so, the
nearer is its approach to infinite perfection and happiness. That, in
this state of ignorance, we short-sighted creatures might not mistake
true felicity, we are endowed with a power to suspend any particular
desire, and keep it from determining the will, and engaging us in
action. This is standing still, where we are not sufficiently assured
of the way: examination is consulting a guide. The determination of the
will upon inquiry, is following the direction of that guide: and he
that has a power to act or not to act, according as SUCH determination
directs, is a free agent: such determination abridges not that power
wherein liberty consists. He that has his chains knocked off, and the
prison doors set open to him, is perfectly at liberty, because he may
either go or stay, as he best likes, though his preference be
determined to stay, by the darkness of the night, or illness of the
weather, or want of other lodging. He ceases not to be free; though the
desire of some convenience to be had there absolutely determines his
preference, and makes him stay in his prison.
52. The Necessity of pursuing true Happiness the Foundation of Liberty.
Public-domain text, read in full here on John Shaqi.
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