An Essay Concerning Humane Understanding, Volume 2: MDCXC, Based on the 2nd Edition, Books 3 and 4Locke, John
Philosophy
An Essay Concerning Humane Understanding, Volume 2: MDCXC, Based on the 2nd Edition, Books 3 and 4
Locke, John
Knowledge, Theory of -- Early works to 1800
How much this is the case in the greatest part of disputes that men are
engaged so hotly in, I shall perhaps have an occasion in another place
to take notice. Let us only here consider a little more exactly the
fore-mentioned instance of the word GOLD, and we shall see how hard it
is precisely to determine its signification. I think all agree to make
it stand for a body of a certain yellow shining colour; which being the
idea to which children have annexed that name, the shining yellow part
of a peacock's tail is properly to them gold. Others finding fusibility
joined with that yellow colour in certain parcels of matter, make of
that combination a complex idea to which they give the name gold, to
denote a sort of substances; and so exclude from being gold all such
yellow shining bodies as by fire will be reduced to ashes; and admit to
be of that species, or to be comprehended under that name gold, only
such substances as having that shining yellow colour, will by fire be
reduced to fusion, and not to ashes. Another, by the same reason, adds
the weight, which, being a quality as straightly joined with that colour
as its fusibility, he thinks has the same reason to be joined in its
idea, and to be signified by its name: and therefore the other made up
of body, of such a colour and fusibility, to be imperfect; and so on
of all the rest: wherein no one can show a reason why some of the
inseparable qualities, that are always united in nature, should be put
into the nominal essence, and others left out, or why the word gold,
signifying that sort of body the ring on his finger is made of, should
determine that sort rather by its colour, weight, and fusibility,
than by its colour, weight, and solubility in aqua regia: since the
dissolving it by that liquor is as inseparable from it as the fusion
by fire, and they are both of them nothing but the relation which
that substance has to two other bodies, which have a power to operate
differently upon it. For by what right is it that fusibility comes to be
a part of the essence signified by the word gold, and solubility but
a property of it? Or why is its colour part of the essence, and its
malleableness but a property? That which I mean is this, That these
being all but properties, depending on its real constitution, and
nothing but powers, either active or passive, in reference to other
bodies, no one has authority to determine the signification of the
word gold (as referred to such a body existing in nature) more to one
collection of ideas to be found in that body than to another: whereby
the signification of that name must unavoidably be very uncertain.
Since, as has been said, several people observe several properties in
the same substance; and I think I may say nobody all. And therefore we
have but very imperfect descriptions of things, and words have very
uncertain significations.
18. The Names of simple Ideas the least doubtful.
Public-domain text, read in full here on John Shaqi.
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