An Essay Concerning Humane Understanding, Volume 2: MDCXC, Based on the 2nd Edition, Books 3 and 4Locke, John
Philosophy
An Essay Concerning Humane Understanding, Volume 2: MDCXC, Based on the 2nd Edition, Books 3 and 4
Locke, John
Knowledge, Theory of -- Early works to 1800
Thus learned ignorance, and this art of keeping even inquisitive men
from true knowledge, hath been propagated in the world, and hath much
perplexed, whilst it pretended to inform the understanding. For we see
that other well-meaning and wise men, whose education and parts had not
acquired that ACUTENESS, could intelligibly express themselves to one
another; and in its plain use make a benefit of language. But though
unlearned men well enough understood the words white and black; &c., and
had constant notions of the ideas signified by those words; yet there
were philosophers found who had learning and subtlety enough to prove
that snow was black; i.e. to prove that white was black. Whereby they
had the advantage to destroy the instruments and means of discourse,
conversation, instruction, and society; whilst, with great art and
subtlety, they did no more but perplex and confound the signification of
words, and thereby render language less useful than the real defects of
it had made it; a gift which the illiterate had not attained to.
11. As useful as to confound the sound that the Letters of the Alphabet
stand for.
These learned men did equally instruct men's understandings, and
profit their lives, as he who should alter the signification of known
characters, and, by a subtle device of learning, far surpassing the
capacity of the illiterate, dull, and vulgar, should in his writing show
that he could put A for B, and D for E, &c., to the no small admiration
and benefit of for his reader. It being as senseless to put BLACK,
which is a word agreed on to stand for one sensible idea, to put it, I
say, for another, or the contrary idea; i.e. to call SNOW BLACK, as
to put this mark A, which is a character agreed on to stand for one
modification of sound, made by a certain motion of the organs of speech,
for B, which is agreed on to stand for another modification of sound,
made by another certain mode of the organs of speech.
12. This Art has perplexed Religion and Justice.
Public-domain text, read in full here on John Shaqi.
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