And further, we cannot determine the character of particular actions, till we have the whole case before us out of which they arise; unless, indeed, they are in themselves distinctively vicious. We all feel the force of the maxim, “Audi alteram partem.” It is difficult to trace the path and to determine the scope of Divine Providence. We read of a day when the Almighty will condescend to place His actions in their completeness before His creatures, and “will overcome when He is judged.” If, till then, we feel it to be a duty to suspend our judgment concerning certain of His actions or precepts, we do no more than what we do every day in the case of an earthly friend or enemy, whose conduct in some point requires explanation. It surely is not too much to expect of us that we should act with parallel caution, and be “memores conditionis nostræ” as regards the acts of our Creator. There is a poem of Parnell’s which strikingly brings home to us how differently the divine appointments will look in the light of day, from what they appear to be in our present twilight. An Angel, in disguise of a man, steals a golden cup, strangles an infant, and throws a guide into the stream, and then explains to his horrified companion, that acts which would be enormities in man, are in him, as God’s minister, deeds of merciful correction or of retribution. Moreover, when we are about to pass judgment on the dealings of Providence with other men, we shall do well to consider first His dealings with ourselves. We cannot know about others, about ourselves we do know something; and we know that He has ever been good to us, and not severe. Is it not wise to argue from what we actually know to what we do not know? It may turn out in the day of account, that unforgiven souls, while charging His laws with injustice in the case of others, may be unable to find fault with His dealings severally towards themselves.