An Essay in Aid of a Grammar of AssentNewman, John Henry
Religion
An Essay in Aid of a Grammar of Assent
Newman, John Henry
Faith; Theism
The Jews are one of the few Oriental nations who are known in history
as a people of progress, and their line of progress is the development
of religious truth. In that their own line they stand by themselves
among all the populations, not only of the East, but of the West. Their
country may be called the classical home of the religious principle, as
Greece is the home of intellectual power, and Rome that of political
and practical wisdom. Theism is their life; it is emphatically their
national religion, for they never were without it, and were made a
people by means of it. This is a phenomenon singular and solitary in
history, and must have a meaning. If there be a God and Providence, it
must come from Him, whether immediately or indirectly; and the people
themselves have ever maintained that it has been His direct work, and
has been recognized by Him as such. We are apt to treat pretences to a
divine mission or to supernatural powers as of frequent occurrence, and
on that score to dismiss them from our thoughts; but we cannot so deal
with Judaism. When mankind had universally denied the first lesson of
their conscience by lapsing into polytheism, is it a thing of slight
moment that there was just one exception to the rule, that there was
just one people who, first by their rulers and priests, and afterwards
by their own unanimous zeal, professed, as their distinguishing
doctrine, the Divine Unity and Government of the world, and that,
moreover, not only as a natural truth, but as revealed to them by that
God Himself of whom they spoke,—who so embodied it in their national
polity, that a Theocracy was the only name by which it could be called?
It was a people founded and set up in Theism, kept together by Theism,
and maintaining Theism for a period from first to last of 2000 years,
till the dissolution of their body politic; and they have maintained it
since in their state of exile and wandering for 2000 years more. They
begin with the beginning of history, and the preaching of this august
dogma begins with them. They are its witnesses and confessors, even
to torture and death; on it and its revelation are moulded their laws
and government; on this their politics, philosophy, and literature are
founded; of this truth their poetry is the voice, pouring itself out
in devotional compositions which Christianity, through all its many
countries and ages, has been unable to rival; on this aboriginal truth,
as time goes on, prophet after prophet bases his further revelations,
with a sustained reference to a time when, according to the secret
counsels of its Divine Object and Author, it is to receive completion
and perfection,—till at length that time comes.
Public-domain text, read in full here on John Shaqi.
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