An Essay on Colophons, with Specimens and TranslationsPollard, Alfred W. (Alfred William)
History
An Essay on Colophons, with Specimens and Translations
Pollard, Alfred W. (Alfred William)
Books -- History -- 1450-1600; Colophons; Incunabula -- Bibliography
In Italy the year appears generally to have begun on January 1st, but
in Florence on Lady day, March 25th. At Venice the legal year is known
to have begun on March 1st, and most writers on Aldus have asserted
positively that this was the date to which he conformed. That other
Venetian printers observed January 1st as the first day of the year can
be proved from the mention of Pietro Mocenigo as doge in the colophon to
an edition of the “Istoria Fiorentina” of Leonardo Aretino. This ends:
Impresso a Vinegia perlo diligente huomo Maestro Iacomo de
Rossi di natione Gallo: Nellanno del Mcccclxxvj. a di xii de
Febraio: Regnante lo inclyto Principe Messer Piero Mozenico.
As our table of Venetian doges shows, Mocenigo died on February 23, 1476,
eleven days after this colophon was printed; and it is thus clear that
February, 1476, meant the same to “Maestro Iacomo de Rossi” as it does to
us.
That the antiquarian Aldus troubled his head about the beginning of the
Venetian legal year seems a strange inconsistency. But the late Mr. R.
C. Christie, who proved conclusively, in an article in “Bibliographica,”
that in his later books Aldus began his year on January 1st, was yet
obliged to admit that the Lascaris, which is dated “M.cccc.lxxxxiiii
ultimo Februarii,” was probably finished only a few days before the
Supplement, which bears date March 8, 1495, and that the Theodore Gaza
of January, and the Theocritus of February, 1495, both really belong to
1496. I would suggest that in adopting March 1st as his New Year’s day
in these three volumes, Aldus pleased himself with the idea that he was
reckoning not “more Veneto” but “more antiquo Romano,” since (as the
names of our last four months still testify) the Roman year originally
began in March, and it was only the fact that after B.C. 153 the consuls
entered office in January that caused our present reckoning to come
into use, the sacerdotal year continuing to begin on March 1st. If
Aldus, after adopting the Venetian legal year because it agreed with the
earliest Roman reckoning, was convinced that he was being a little more
Roman than the Romans themselves, it is easy to understand his change of
practice.
It would appear, then, that the only books for which we must reckon the
year as beginning later than January 1st are a few early books of Aldus
(March 1st), all English books of the fifteenth and sixteenth centuries,
and books printed at Florence (March 25th) and in France (Easter). I
strongly suspect, moreover, that in Florentine and French editions of
learned works written in Latin there would be a tendency toward January
1st, but I cannot offer any proof of this at present, though it is a
question which I hope some day to work out.
Public-domain text, read in full here on John Shaqi.
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