An Essay on Demonology, Ghosts and Apparitions, and Popular Superstitions: Also, an Account of the Witchcraft Delusion at Salem, in 1692Thacher, James
Philosophy
An Essay on Demonology, Ghosts and Apparitions, and Popular Superstitions: Also, an Account of the Witchcraft Delusion at Salem, in 1692
Thacher, James
Superstition; Witchcraft; Witchcraft -- Massachusetts -- Salem
Another, executed not long after, was a Dorchester woman; she also
positively denied being guilty. The next was a woman of Cambridge,
against whom a principal evidence was a nurse, who testified that the
accused did bewitch a child to death; for the woman made much of the
child, being perfectly well, but quickly changed its color, and it
died in a few hours after. The woman denied her guilt to the last
moment. In 1655, Mrs Hibbens, widow of an assistant, or counsellor,
was executed at Boston. This gave great dissatisfaction to several
principal persons, and it was believed that her death saved the lives
of many other inferior persons. About the same time, two or three at
Springfield, and one at Hartford, were executed, two of whom confessed
themselves guilty. The next that suffered was in 1662, a woman named
Greensmith, and her husband with her; who confessed, but he denied
guilt. Two other were put to the water ordeal, but being found to
float on the water like cork, were permitted to fly from New England.
This ridiculous experiment appears to have been soon after abandoned.
In 1663, Mary Johnson was tried and hanged. She said the devil
appeared to her, and cleaned her hearth of ashes, and hunted the hogs
out of the corn. In 1688, a female named Glover, an Irish papist, was
hung for bewitching four children of one John Goodwin, of Boston. This
affair was attended by such extraordinary circumstances as to arrest a
general interest and sympathy. Goodwin was a man of unexceptionable
moral character, and his children were religiously educated, and
discovered mild and amiable tempers. 'These children,' says the
celebrated Dr Cotton Mather, 'were arrested by a stupendous
witchcraft. The eldest, a daughter thirteen years old, was first
seized with odd fits, in appearance diabolical; it was not long before
one of her sisters, and two brothers, were similarly affected.' They
were at times deaf, dumb, and blind. Their tongues would be drawn down
their throats, and then pulled out upon their chins. Their mouths were
thrown open with great violence, and then the jaws clapped together
again with a force like that of a spring lock, and all their limbs and
joints were strangely distorted. They made piteous outcries that they
were cut with knives, and struck with blows. The ministers of Boston
and Charlestown, had recourse to fasting and prayer, and during the
devotions, the children it is said were deprived of hearing; but the
youngest child was entirely relieved. The poor ignorant woman, above
mentioned, was suspected of employing demons to afflict these
children; she was arrested, and committed to jail in chains. On her
trial she rather bragged than denied her guilt, but she would converse
only in Irish, though she understood the English language very well.
Her house being searched, several images and puppets, or babies made
of rags and stuffed with goat's hair, were found, and she confessed
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