An Essay on Demonology, Ghosts and Apparitions, and Popular Superstitions: Also, an Account of the Witchcraft Delusion at Salem, in 1692Thacher, James
Philosophy
An Essay on Demonology, Ghosts and Apparitions, and Popular Superstitions: Also, an Account of the Witchcraft Delusion at Salem, in 1692
Thacher, James
Superstition; Witchcraft; Witchcraft -- Massachusetts -- Salem
that her way to torment the objects of her malice, was by wetting her
finger with spittle and stroking those little images. The afflicted
children were present in court, and the woman appeared to be greatly
agitated. One of the images being presented to her, she oddly and
quickly snatched it into her hand, and instantly one of the children
fell into a fit. The judges ordered a repetition of the experiment,
with the same result. Being asked if she had any one to stand by her
as a friend, she replied that she had, and looking round in the air,
she added, no, he is gone. The night after, she was heard
expostulating with the devil for his deserting her, telling him that
because he had served her so basely and falsely, she had confessed
all. The court appointed several physicians to examine whether she was
in any degree crazed in her intellect; but they pronounced her sane,
and the court passed sentence of death upon her, and she was executed.
After the condemnation of the woman, Dr Mather made her many visits;
she declined answering his questions, or attending to his prayers,
pretending that her spirits would not consent to it. At her execution
she said the afflicted children should not be relieved by her death,
as others were concerned in it; accordingly the three children
continued to be tormented. They frequently discerned spectres around
them, and when a blow was aimed at the place where they saw the
spectre, the boy always felt the blow in the part of his body
answering to that stricken at, and it was very credibly affirmed that
a dangerous woman or two in the town, received blows thus given to
their spectres. At length, the children would bark at each other like
dogs, and pur like so many cats. They would complain that they were in
a hot oven, or roasting on an invisible spit, and that knives were
cutting them. They would complain of blows from a great cudgel, and
though we could see no cudgels, we could see the marks of the blows in
red streaks upon their skin. They would complain that their heads were
nailed to the floor, and it required more than ordinary strength to
pull them from thence. They would be so limber sometimes, that it was
judged every bone might be bent, and anon so stiff, that a joint could
not be moved. Sometimes they would fly like geese, with incredible
swiftness, through the air, their arms waving, like the wings of
birds, and the feet scarcely touching the ground once in twenty feet.
The sight of the Bible, and all religious discourse, would throw them
into distressing fits. Dr Mather took the eldest of these children
into his own family, that he might have opportunity to observe the
doings of Satan more critically; but unhappily his own imagination was
so continually haunted by ideas of wicked demons and witches, that he
was unconscious of the imposition he was suffering. When he prayed,
her hands with a strong force would be clapped upon her ears, and if
pulled away by force she would cry out.
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