parents were kept in constant painful anxiety, and they were considered as objects of pity and compassion. They had no particular spite against Mrs D--y, but it was necessary to accuse some person, and the eldest having pitched upon her, the others followed. The woman's complaints about the same time the girl pretended she was struck, proceeded from other causes which were not then properly inquired into. Once, at least, they were in great danger of being detected in their tricks; but the grounds of suspicion were overlooked through the indulgence and credulity of their parents. SALEM WITCHCRAFT. I shall now detail an impartial history of the memorable trials and executions for supposed witchcraft at Salem, in 1692. A controversy respecting the settlement of a minister had subsisted in Salem for some time prior to this melancholy catastrophe. They had also recently been deprived by death of several of their most distinguished and influential characters, who had been considered as the fathers and governors of the town for half a century. Unfortunately, two or three ministers in the town, and several in the vicinity, were, with a large proportion of the inhabitants, bigoted and superstitious believers in the doctrine of witchcraft, and they aggravated the general prejudice and fanaticism. From preconceived opinions and strong prejudices, it was scarcely possible that the trials should be impartially conducted. It seemed not to be recollected, that in the trials of witches no other evidence should be received than in the trials of murderers and other criminals; and that no convictions should be made, but through the most substantial human testimony, rejecting all diabolical or witch evidence, which can, on no principle, be deemed legal in any case. In the language of the late Dr Bentley, in his History of Salem, 'The spark fell upon inflammable matter, and behold, how great a matter a little fire kindleth.' But it would be unjust not to make due allowance for the times in which they lived, and the melancholy delusions which prevailed from the war of prejudice, and the slavish effects of the most imbecile apprehensions. These errors, like those of a thousand years ago, are equally opposed to the progress of knowledge, and to a pious confidence in the wisdom and goodness of an Almighty Providence. The authorities from which the following history is derived, are, Hutchinson's History of Massachusetts, Dr Cotton Mather's Magnalia, Wonders of the Invisible World, by the same author, Historical Collections, and More Wonders of the Invisible World, by R. Calef, of Boston, published in 1700. In a letter of Thomas Brattle, F. R. S., dated October 8, 1692, published in the Collections of the Massachusetts Historical Society, we have the following account.