An Essay on Demonology, Ghosts and Apparitions, and Popular Superstitions: Also, an Account of the Witchcraft Delusion at Salem, in 1692Thacher, James
Philosophy
An Essay on Demonology, Ghosts and Apparitions, and Popular Superstitions: Also, an Account of the Witchcraft Delusion at Salem, in 1692
Thacher, James
Superstition; Witchcraft; Witchcraft -- Massachusetts -- Salem
The foregoing bill was grounded principally on her own confession,
the purport of which is as follows.--That about eleven years ago, when
she was in a melancholy state, upon a certain time while walking in
her orchard, she saw the appearance of a cat at the end of her house,
which she supposed was a real cat, about this time she made a covenant
with the devil, &c. She said further, that about two years agone, she
was carried through the air in company with three others, whom she
named, to five mile pond, where she was baptized by the devil, and was
transported back again through the air in the same manner in which she
went, and believes they were carried on a pole. She confesses that she
had afflicted three persons, and that she did it by pinching her bed
clothes, and giving consent the devil should do it in her shape, and
that the devil could not do it without her consent. When in court, she
afflicted several persons, as they pretended, and they were as usual
restored by her touching their hands. It was not long after, that the
said Mary Osgood, with five other women, who had, when in danger,
confessed themselves guilty, retraced their confessions, stating that
'they were blind-folded, and their hands were laid on the afflicted
persons who fell into fits; others when they felt our hands, said they
were well, and that we were guilty of afflicting them, whereupon we
were committed to prison. By reason of that sudden surprisal, knowing
ourselves perfectly innocent, we were exceedingly astonished and
amazed, consternated and afflicted out of our reason. Our nearest and
dearest friends and relations, seeing our awful situation, entreated
us to make confession, as the only way to save our lives. They, out of
tender love and pity, persuaded us to make such confession, telling us
we were witches, they knew it, and we knew it, and they knew that we
knew it, which made us think it was really so. Our understanding and
reasoning faculties almost gone, we were incapable of judging of our
condition. Some time after, when we had been better composed, they
telling us what we had confessed, we did profess we were innocent, of
such things.' The testimonials to these persons' characters, says
Governor Hutchinson, by the principal inhabitants of Andover, will
outweigh the credulity of the justices who committed, or of the grand
jury which found bills against them. Fiftythree reputable inhabitants
of Andover, addressed the court, held at Salem, stating that 'they are
women of whom we can truly give this character and commendation, that
they have not only lived among us so inoffensively as not to give the
least occasion to suspect them of witchcraft, but by their sober,
godly, and exemplary lives and conversation, have obtained a good
report in the place, where they have been well esteemed and approved
in the church, of which they are members.'
Public-domain text, read in full here on John Shaqi.
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