An Essay on Demonology, Ghosts and Apparitions, and Popular Superstitions: Also, an Account of the Witchcraft Delusion at Salem, in 1692Thacher, James
Philosophy
An Essay on Demonology, Ghosts and Apparitions, and Popular Superstitions: Also, an Account of the Witchcraft Delusion at Salem, in 1692
Thacher, James
Superstition; Witchcraft; Witchcraft -- Massachusetts -- Salem
As this great calamity began in the house of Mr Parris, and he had
been a witness and very zealous prosecutor of the supposed offenders,
many of his church withdrew from his communion, and in April, 1693,
they drew up articles against him. 'They charge the said Parris of
teaching such dangerous errors, and preaching such scandalous
immoralities as ought to discharge any man, though ever so gifted
otherwise, from the work of the ministry. Particularly, in his oath
against the lives of several, wherein he swears, that the prisoners
with their looks knock down those pretended sufferers. We humbly
conceive, that he who swears to more than he is certain of, is equally
guilty of perjury with him that swears to what is false.'
They were so settled in their aversion, that they continued their
persecutions for three or four years; and in July, 1697, they
presented a remonstrance to arbitration, in which they accuse him of
'believing the devil's accusations, and readily departing from all
charity to persons, though of blameless and godly lives, upon such
suggestions against them; his promoting such accusations, as also his
partiality in stifling the accusations of some, and vigilantly
promoting others. His applying to those who have a familiar spirit to
know who afflicted the people; which we consider as an implicit
denying the providence of God, which alone we believe can send
afflictions, or cause devils to afflict the people. By these practices
and principles, Mr Parris hath been the beginner and procurer of the
sorest afflictions, not to this village only, but this whole country,
that did ever befall them.' Mr Parris did at length acknowledge his
errors, but the people would not be satisfied till he was entirely
dismissed.
At the period when the prosecutions for witchcraft were conducted at
Salem, Sir William Phipps was governor of the Colony. He was a native
of New England, of obscure origin, and very illiterate. His title and
his affluence were acquired by fortuitous circumstances, not from any
meritorious or honorable achievements. Mr Phipps had, by some means,
obtained information that a Spanish ship loaded with gold and silver,
had been wrecked on the coast of La Plata, many years before, and he
resolved on a bold effort to possess himself of the booty. For the
purpose of procuring assistance in the enterprise, he performed a
voyage to England, where he obtained partners and associates, and from
thence he proceeded to La Plata, in 1687. He was so fortunate as to
discover the hulk, from which he recovered gold and silver to the
amount of £300,000, his own share being £16,000. Having returned to
England, and being introduced to men of rank and influence, he
received from King James the Second, the honor of knighthood, and was
commissioned as Governor of his native Colony. But, though a man of
piety and integrity, he was not qualified to support the dignity of
the office to which he had the honor of being promoted.
Public-domain text, read in full here on John Shaqi.
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