An Essay on Demonology, Ghosts and Apparitions, and Popular Superstitions: Also, an Account of the Witchcraft Delusion at Salem, in 1692Thacher, James
Philosophy
An Essay on Demonology, Ghosts and Apparitions, and Popular Superstitions: Also, an Account of the Witchcraft Delusion at Salem, in 1692
Thacher, James
Superstition; Witchcraft; Witchcraft -- Massachusetts -- Salem
Dr Mather, in his work entitled 'Wonders of the Invisible World,'
produced an abridgment of the trials of the two women condemned by
Lord Hale, 1664, and also an abridgment of the rules and signs by
which witches are to be discovered, of which he says there are above
thirty. His production received the approbation of two of the judges
of the court, one of whom was the chief justice and lieutenant
governor. The author's father, Dr Increase Mather, also expressed his
coincidence in the same sentiments. The work is, nevertheless, a
singular and curious production; it evinces, most clearly, that the
reverend author, in the fervency of zeal, suffered his mind to be
deeply imbued with bigotry and depressing superstition. Dr Mather was
eminent for extensive knowledge and Christian piety; but foibles and
infirmities were his lot, and while his mind was enriched with
knowledge, his heart must have sickened for lack of wisdom. He
published 382 books and tracts on various subjects. In these he
displays wit and fancy, and advocates with zeal the cause of religion;
and although his style is singular and verbose, his works contain rich
and important matter for the historian and antiquary. It would be
unjust not to acknowledge the debt of gratitude due to Dr Mather for
the immeasurable benefits which our country and the world have enjoyed
from his efforts to introduce smallpox inoculation, in 1721. But the
work now in question affords a striking example of the imbecility of
mind in the absence of its glorious attributes. Sobriety of judgment
is seduced by folly, and moral dignity is degraded by the intrusion of
fictions of imagination, and the man becomes a dupe to his own
credulity. He adopted, in the fullest extent, the doctrine of demons,
and of supernatural compacts between Satan and witches, and was
fatally blinded against the most palpable impositions practised on
himself. But this distinguished divine was not singular in his
proneness to bigoted and dogmatical principles and doctrines; they
were in perfect coincidence with the habits of thinking in the times
in which he lived. His cotemporaries, who administered the affairs of
government, and those who were called to decide in their judicial
proceedings, had evidently imbibed the same gross absurdities; and
there is in our nature an unaccountable reluctance to discard errors,
however preposterous. His publication teems with romantic and
ludicrous stories, which he unwisely adduces for substantial facts. A
shrewd reply was made to it by R. Calef, a merchant of Boston, which
led to a controversy between the two authors, on the subject of their
inquiry.
The following is an abridged narrative of the trials of B. Bishop, S.
Martin, E. How, and M. Carryer, from Dr Mather's 'Wonders of the
Invisible World.'
Public-domain text, read in full here on John Shaqi.
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