An Essay on Demonology, Ghosts and Apparitions, and Popular Superstitions: Also, an Account of the Witchcraft Delusion at Salem, in 1692Thacher, James
Philosophy
An Essay on Demonology, Ghosts and Apparitions, and Popular Superstitions: Also, an Account of the Witchcraft Delusion at Salem, in 1692
Thacher, James
Superstition; Witchcraft; Witchcraft -- Massachusetts -- Salem
that he had been seen to lift a barrel of molasses or cider, and to
extend with one hand a heavy musket at arms' length. Nothing could be
more sophistical than evidence of this description, for there are
persons who can lift a solid body of six or seven hundred pounds, and
can extend a king's arm at arms' length, when held at the smallest end
with one hand, and no jury in our day would condemn such to the
gallows as wizards.
It is among the most unaccountable facts, that those who, to save
their lives, belied their consciences, and confessed themselves guilty
of having formed a league with the devil, and of committing horrid
crimes, should be spared and suffered to live in society, while
others, relying on their innocence, honestly despised those tempting
conditions, should be consigned to the gallows. In fact, false
confessions, fraud, and counterfeit, were so palpable, that the halter
might with more justice have been applied to the accusers than to
those who actually suffered.
But such, at that time, was the state of the public mind, that the
more extravagant the tale, the more implicitly was it regarded. The
hostility to witchcraft was so prevalent as to give a general bias
unfriendly to the fair development of truth, or to the impartial
examination of facts and circumstances. The unhappy victims were
without defence, and their total ignorance subjected them to the most
cruel treatment and sufferings. In one instance on record, there
appears to us to be a profanation of the Lord's Prayer. The woman
being required to repeat it before the court, instead of 'deliver us
from evil,' expressed it 'deliver us from _all_ evil;' this was
considered as referring to her own condition, and she was ordered to
repeat it again. On the second trial, instead of 'hallowed be thy
name,' she expressed '_hollowed_ be thy name.' Thus by her using the
_o_, in place of _a_, it was concluded that she could not say the
Lord's Prayer, and she was committed to jail as a witch.
In Dr Mather's 'Magnalia,' we have the following instance of
witchcraft.
Public-domain text, read in full here on John Shaqi.
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