An Essay on Demonology, Ghosts and Apparitions, and Popular Superstitions: Also, an Account of the Witchcraft Delusion at Salem, in 1692Thacher, James
Philosophy
An Essay on Demonology, Ghosts and Apparitions, and Popular Superstitions: Also, an Account of the Witchcraft Delusion at Salem, in 1692
Thacher, James
Superstition; Witchcraft; Witchcraft -- Massachusetts -- Salem
The family of M'Farlain, of Pembroke, were remarkable for peculiarity
of character and manners. About the year 1789, Seth M'Farlain
attracted the notice of the neighborhood by being supposed to be under
the influence of witchcraft. He became an object of wonder and
commiseration to some, and of curiosity and ridicule to others.
Hundreds of people thronged round his house from time to time, gazing
with astonishment at his supposed personal sufferings; inflicted, as
he pretended, by a certain old hag in the neighborhood. He was desired
to visit the woman at her house, but before he could reach the door,
his limbs would fail him, and he would fall to the ground. His body
was occasionally distorted and convulsed, he would utter the bitterest
complaints of pain and distress, which he ascribed to the presence of
the hag, although she was invisible to all but himself. He consulted
Judge T--r, to know whether he would be culpable in law if he should
kill a witch. The Judge observing Seth on the bed with a club,
swinging his arms to and fro, to keep off the witch, was willing to
humor the whim, and procured a gun, and loading it with some pieces of
silver, enjoined on Seth to take a sure aim when the witch again made
her appearance. Accordingly, Seth pointed the gun to the door where
she usually entered, and hung up her bonnet, and at the proper time
he discharged his piece. The discharge shattered the door in pieces,
but the cunning witch dodged her head at the moment he pulled the
trigger!
OMENS AND AUGURIES.
In ancient times, especially among the Greeks and Romans, omens and
auguries were considered as of great importance in the common concerns
of life; but having their origin in ignorance and superstition, they
vanished before the light of philosophy and wisdom. But so late as the
first part of the last century, the belief in fairies, hobgoblins,
witches, and omens, prevailed almost universally among the
superstitious part of the community; and even some of superior rank
and condition in life, were under the influence of these chimerical
fancies.
The following were among the lucky and unlucky omens.
Public-domain text, read in full here on John Shaqi.
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