An Essay on Demonology, Ghosts and Apparitions, and Popular Superstitions: Also, an Account of the Witchcraft Delusion at Salem, in 1692Thacher, James
Philosophy
An Essay on Demonology, Ghosts and Apparitions, and Popular Superstitions: Also, an Account of the Witchcraft Delusion at Salem, in 1692
Thacher, James
Superstition; Witchcraft; Witchcraft -- Massachusetts -- Salem
Popular education has now become almost universally a darling pursuit.
Seminaries of learning and improved school institutions, are extending
more and more, and will soon be diffused throughout the land, and
their benefits equally enjoyed by all classes of our youth. Numerous
Lyceums have, within these last few years, been established in New
England, and the public voice bespeaks an abundant increase in their
numbers; they abound in the best means to excite emulation and diffuse
general knowledge. It is auspicious to the public welfare when our
citizens are wise, and sober minded, patriotic, chaste, and virtuous,
appreciating the free institutions of our fathers, as rich boons from
heaven, and the freedom of mind as of inestimable value. The avenues
which lead to the fountains of honor and intelligence are as wide and
easy of access as those which overwhelm in vice and misery, and those
who prefer the former need not pass through life unacquainted with the
mighty wonders which the world contains.
It is with regret, that, in 'A Dictionary of important names, objects,
and terms found in the holy Scriptures, intended principally for
youth,' recently published by Howard Malcolm, A. M., the following
definition is found.
'_Witch_ is a woman and _Wizard_ is a man that is supposed to have
dealings with Satan, if not actually entered into formal compact with
him. That such persons are among men is abundantly plain from
Scripture; and that they ought to be put to death.'
It can scarcely be believed that this can be intended as an item in
the code of instruction for the rising generation in the 19th century.
Our children, it is presumed, have, in these enlightened times, been
taught lessons better calculated to instil into their tender minds
the principles of moral wisdom and philanthropy. The author has not
favored the public with the rules and signs by which witches and
wizards are to be designated, and the evidence by which they are to be
convicted. Had he lived in witch-hanging times, he might have
witnessed with what sang-froid ghosts and spectres could consign
witches and wizards to the gallows. Has the author been so fortunate
as to ascertain whether the sin of witchcraft, as understood in modern
times, is actually denounced as punishable in the holy Scriptures?
Public-domain text, read in full here on John Shaqi.
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