An essay on diseases incidental to literary and sedentary persons : $b With proper rules for preventing their fatal consequences. And instructions for their cureTissot, S. A. D. (Samuel Auguste David)
Science
An essay on diseases incidental to literary and sedentary persons : $b With proper rules for preventing their fatal consequences. And instructions for their cure
Tissot, S. A. D. (Samuel Auguste David)
Medicine, Popular -- Early works to 1800; Occupational diseases -- Early works to 1800
What else is knowledge but to be wise? Were not the learned in former
ages wise? Knowledge alone is of no avail. I have no manner of esteem
for those doctors, who inquire what is virtuous and becoming, entirely
taken up with moral contemplations, and who, though they see good, follow
evil courses. Woe be to them! they will suffer severely for their bad
conduct. Consider the force of the passions: those which affect the mind
agreeably, promote a good state of health; which those of a contrary
nature destroy. But what affects the mind more agreeably than the
remembrance of a life well spent?
_Omnem crede diem diluxisse supremum._
_Look upon every day that’s past as the last of your life._
Cruel remorse of conscience, on the other hand, destroys the powers both
of mind and body; because the mind being a prey to grief, such is the
will of the Author of nature, the fibres are relaxed, and both health and
beauty vanish. I cannot without horror recollect the shocking inquietudes
of some men, who, having abused the gifts of God, could not, without
inexpressible terror, see death approach, which renders the Deity more
awful. On the other hand, I cannot without joy revolve in my memory
the happy deaths of some good men, who, as they had passed their whole
lives in the practice of virtue, returned with joy to the Fountain of all
good, having laid aside their terrestrial covering, and crowned a happy
life with a joyful death. How properly does the learned doctor, lately
professor of divinity in this academy, occur to me in this place, who,
after having suffered the cruel torments of a dreadful disease, during
the course of a twelvemonth, with wonderful resolution and patience,
after a few friendly and pious conversations with his wife and children,
whilst he testified his gratitude to me for my care, and expressed his
good wishes, expired with religious composure. And why should I forget
you, learned, dear, and now happy uncle and Mentor, who, having lived
your whole life, whilst in health, as we promise to live when we are ill,
enjoying, to an advanced age, a conscience void of offence, a genius
replete with vigour, and faculties acute and penetrating; not only taught
us how to live virtuously, but likewise have instructed us how to die
well.
But it is time for me to put an end to my wandering discourse; for I am
ashamed to detain you any longer, respectable auditors.
Public-domain text, read in full here on John Shaqi.
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