An Essay on Laughter: Its Forms, Its Causes, Its Development and Its ValueSully, James
Philosophy
An Essay on Laughter: Its Forms, Its Causes, Its Development and Its Value
Sully, James
Laughter
This bit of conjectural inquiry will begin by trying to answer the
question: By what process did the laugh, from being a general sign of
pleasure, become specialised into an expression of the uprising of the
mirthful, fun-loving or jocose spirit? It will then address itself to
the problem: What has been the course of development of the spirit of
fun and of its characteristic mode of utterance?
It would not, of course, be possible to attempt even a conjectural
account of these far-off and unchronicled events, but for the new
instruments of hypothetical construction {156} with which the Theory
of Evolution has furnished us. In attempting so hazardous a task we
have, at least, the example of one of the most modest of men to draw us
on. Charles Darwin has taught us how to be at once daring and cautious
in trying to penetrate the darkness of the ages behind us; and one can
wish nothing better than to be able to walk worthily in his steps.
It will be evident that in essaying an effort which can at best end in
only a plausible guess we must use every available clue. This means,
not merely that we try to trace back the history of mirthful utterance,
alike in the evolution of the individual and of the species, to its
rude inchoate forms, but that we search for vestiges of utterances
vaguely resembling human laughter in the animal world.
This last suggestion may well seem to the reader like another blow
to man’s early pride of race. The worthy naturalist who called his
species the “laughing animal” did not probably trouble himself about
the question of the dignity of the attribute. Since laughing was one
of the things that only man could do, it served as a convenient way of
describing him. Yet, since the later evolutional psychology has led
us to be more generous in recognising in the lower animals something
closely similar to our own processes of reasoning, we need not be
greatly shocked to hear that it is actually crediting other species
than our own with a simple sense of fun, and a characteristic manner of
expressing the feeling; that is to say, an utterance answering to our
laugh.
Public-domain text, read in full here on John Shaqi.
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