An Essay on Laughter: Its Forms, Its Causes, Its Development and Its ValueSully, James
Philosophy
An Essay on Laughter: Its Forms, Its Causes, Its Development and Its Value
Sully, James
Laughter
The movements of laughter are subject to the laws of movement in
general, Repetition and Habit. They tend to perfect themselves by
practice; and the result probably involves a strengthening and an
expansion of the wide-ranging organic commotion which makes up the
reaction. A child of four will laugh on being tickled much more
vigorously than one of two.[121] Moreover, the effect of repeated
exercises of the function would seem, as already {189} hinted, to
involve the setting up in the motor-centres, from which the discharge
in laughter issues, a condition of high instability, so that a very
slight application of the stimulus, or (as in the case of tickling) the
mere threat to apply this, suffices to evoke the reaction. Lastly, this
work of organisation will plainly involve a fixing of the connection in
the brain-centres between the effect of the stimulation and the motor
reaction. We say that the impulse of laughter has become associated
with a definite kind of sense-presentation. The instant response of
a child to the threatening fingers is a clear example of the result
of such an associative co-ordination. Other examples are seen when a
particular sight or sound takes on permanently a funny character. A
child that has come to regard a figure in a picture book or an odd
sound made by the nurse as funny will laugh whenever this recurs or is
spoken of, provided that the mood of the moment is favourable. This
is a noteworthy illustration of the way in which the action of the
novel and unexpected—which, as we all allow, has a large _rôle_ in
the excitation of laughter—may be replaced by that of an antagonistic
force, namely, habit, which itself appears to secure the hilarious
response.
It may be added that so far as Habit comes in, reducing the importance
of the initial psychical stage, and rendering the reaction automatic,
the theory of Lange and James applies fairly well. The feeling of
genial hilarity is in this case largely the reflex mental effect of the
movements themselves, including the whole organic commotion brought
about.
Coming now to the development of the psychical element in laughter, we
may, by way of introduction, refer to certain principles which ought to
be useful.
(_a_) To begin with, any variety of emotional reaction {190} excited
by a particular kind of presentation appears, as it is repeated,
to undergo a process of development, taking on more of fulness and
complexity. A feeling of attachment to a person or to a place, or of
admiration for a cherished work of art, grows fuller and deeper with
the establishment of a relation of intimacy. Dimly realised resonances
of former like experiences melt into, and deepen the feeling, and new
elements are woven into it by associative complication, and by growing
reflection. This increasing complexity affects both the ideational
basis of the emotion and the closely connected emotional tone
itself.[122]
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