An Essay on Laughter: Its Forms, Its Causes, Its Development and Its ValueSully, James
Philosophy
An Essay on Laughter: Its Forms, Its Causes, Its Development and Its Value
Sully, James
Laughter
It is only fair to say that travellers themselves have not been so
foolish as to uphold this view. At the same time, some of them have
drawn hasty conclusions from the fact that they happened never to have
heard members of a particular tribe indulge in laughter. A curious
illustration of this reasoning from inadequate negative evidence is
the dispute that took place, not so long ago, as to whether a people
of Ceylon, known as Weddas (or Veddas), came into the category of
the laughing animal. It was confidently asserted by a certain Mr.
Hartshorne that they never laughed, even when they were experimented
upon, and were confronted with the spectacle of others convulsed.
Another visitor may help us to understand this by his remark that
they vary “between a taciturn and almost morose mood when hungry, and
a laughing reckless mood when not hungry”. Hartshorne must evidently
have observed them in a hungry mood. Could it have been that, unlike
Mary Kingsley, as some of us remember her playfully observing, he had
something about him which kindled appetite?[140] {223}
Other illustrations of a too confident basing of a conclusion on
failure to observe may be found. Thus it is said by one traveller,
Bates, that the Brazilian Indians are of a phlegmatic, apathetic
temperament. A more recent visitor, Von den Steinen, gives us a
different impression, remarking in one instance that “the silent Indian
men and women continually chattered, and Eva’s laughter sounded forth
right merrily” (lustig heraus).[141]
These apparent discrepancies in the notes of different observers point,
I suspect, to something besides such accidents as the particular mood
in which the tribe is found. The ability to provoke laughter is not
possessed by all: witness the failure of many meritorious attempts
by adults to excite children’s merriment. Something of the easy
good-nature which disarms timidity, of fraternal sympathy, and of
the knack of making your audience believe you are like themselves,
seems needed to draw forth all the mirthfulness of these children of
nature.[142] We must always allow for this factor in the personal
equation of the observer of savage ways. It is refreshing to find that
missionaries have so often succeeded in getting at the lighter moods of
the heathen. It speaks well for their genial humanity.
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