An Essay on Laughter: Its Forms, Its Causes, Its Development and Its ValueSully, James
Philosophy
An Essay on Laughter: Its Forms, Its Causes, Its Development and Its Value
Sully, James
Laughter
One characteristic of this savage jocosity is so frequently referred
to by travellers that I cannot pass it by. We have seen that the
teasing of the women is apt to take {235} on an indecent form. We are
told, again and again, that savage jokes are commonly low and immoral.
The coarser the joke, we are informed, the better it is liked by
the natives of the Gold Coast.[177] The jests of the natives of the
islands in the Pacific are said to be “low and immoral to a disgusting
degree”.[178]
Possibly the European is not permitted to know the worst of this
aspect of savage mirth. It is easy, however, to give it too serious
a significance. To the simpler feeling of savages, untrammelled by
the laws of decency as civilised people know them, there may be no
suggestion here of a delight in the immoral as such. Their laughter may
well indicate the fact that for them an undisguised reference to what
we insist on hiding up has in it nothing improper; that they are just
within sight of the stadium of culture at which convention begins to
brand such references as obscene. Young children among ourselves will,
I believe, often laugh at such open and direct mention of unmentionable
things and much in the same way. It is hardly more in many cases, I
surmise, than a little bravado, a glorying in doing something unusual
which they are beginning to suspect is forbidden, though this is no
doubt apt to be accompanied by a perception of the indignity done by
this uncovering to the person involved.[179]
We may now turn to those forms of savage laughter which involve a more
disinterested contemplation of things, and a rudimentary sense of their
ludicrous phases. There {236} is no doubt that the enjoyment of the
droll side of their world fills a large place in the life of savages.
One may conjecture that it is a larger pastime in their case than in
that of most boys; for though the intellect of a savage may not surpass
that of a boy, his experience and matured good sense enable him to
judge of the unseemly and the incongruous with considerable skill and
quickness, and to derive much mirth from the contemplation of them.
Public-domain text, read in full here on John Shaqi.
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