An Essay on Laughter: Its Forms, Its Causes, Its Development and Its ValueSully, James
Philosophy
An Essay on Laughter: Its Forms, Its Causes, Its Development and Its Value
Sully, James
Laughter
A finer appreciation of contrasts, and of relations generally, will
often serve to enrich the impression given by a palpable instance of
the laughable. A small plump child falls on the floor with sonorous
effect: the sudden flopping down is fraught with entertainment for
all men. The observer who can contemplate thoughtfully, enjoys the
fall also, but more quietly and with a larger process of mental
assimilation. His mind discerns in the trivial incident such things,
perhaps, as the compact sturdiness of nature re-establishing itself
by vigorous efforts duly announced by grunts, and the harmlessness of
falls when bones and joints are young, as compared with those of the
old, of which in many respects the child’s fall may remind him. It is
a train of ideas of this kind, though only half-consciously pursued,
which gives to the thumping fall much of its value for the humorous
observer. {303}
Again, the development of the intelligence to a large and varied
activity will, by quickening the faculty of seizing relations, open up
new and spacious fields for the humorist’s quiet contemplation. To one
bringing a mental eye focussed for the amusing juxtaposition, and a
temper disposed to muse on what he sees, how much of the entertaining
may reveal itself in common sights, such as that of a thin wheezy man
joining in shouts of a full-blooded Jingo crowd, or that of a woman,
whose head has just been pommelled by her rightful lord, turning
upon and “slanging” the bystander who has foolishly tried to curb an
excessive assertion of marital rights.[258] The possession of ideas,
again, will help a man at once sympathetically to realise and to
transcend limited points of view when they come into collision, and so
to gather much ruminating amusement. How large a scope, for example,
for such quiet entertainment opens up in the rejoinder of Mrs. Flynn,
an Irish lady who had been brought before a magistrate for assaulting
her husband, and commiserated by that compassionate functionary on
her sad plight with one eye closed and the head bandaged: “Och, yer
worship, just wait till yez see Flynn”. The recognition of the real
proportions of a zest for battle and a taste for compassion in the
stalwart Irish dame, unsuspected by kindly magistrates, at once gives
us the point of view for a half-serious, half-amusing contemplation of
human relations.
Public-domain text, read in full here on John Shaqi.
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